But on the other hand there is, I am sure, in the hearts of many quiet people a real love for and delight in the beauty of the kindly earth, the silent and exquisite changes, the influx and efflux of life, which we call the seasons, the rich transfiguring influences of sunrise and sunset, the slow or swift lapse of clear streams, the march and plunge of sea-billows, the bewildering beauty and aromatic scents of those delicate toys of God which we call flowers, the large air and the sun, the star-strewn spaces of the night.

Those who are fortunate enough to spend their lives in the quiet country-side have much of this tranquil and unuttered love of nature; and others again, who are condemned by circumstances to spend their days in toilsome towns, and yet have the instinct, derived perhaps from long generations of country forefathers, feel this beauty, in the short weeks when they are enabled to approach it, more poignantly still.

FitzGerald tells a story of how he went to see Thomas Carlyle in London, and sate with him in a room at the top of his house, with a wide prospect of house-backs and chimney-pots; and how the sage reviled and vituperated the horrors of city life, and yet left on FitzGerald’s mind the impression that perhaps after all he did not really wish to leave it.

The fact remains, however, that a love of nature is part of the panoply of cultivation which at the present time people above a certain social standing feel bound to assume.  Very few ordinary persons would care to avow that they took no interest in national politics, in games and sport, in literature, in appreciation of nature, or in religion.  As a matter of fact the vital interest that is taken in these subjects, except perhaps in games and sport, is far below the interest that is expressed in them.  A person who said frankly that he thought that any of these subjects were uninteresting, tiresome or absurd, would be thought stupid or affected, even brutal.  Probably most of the people who express a deep concern for these things believe that they are giving utterance to a sincere feeling; but not to expatiate on the emotions which they mistake for the real emotion in the other departments, there are probably a good many people who mistake for a love of nature the pleasure of fresh air, physical movement, and change of scene.  Many worthy golfers, for instance, who do not know that they are speaking insincerely, attribute, in conversation, the pleasure they feel in pursuing their game to the agreeable surroundings in which it is pursued; but my secret belief is that they pay more attention to the lie of the little white ball, and the character of bunkers, than to the pageantry of sea and sky.