Those who read in such a spirit will tend to resort more and more to large and wise and beautiful books, to press the sweetness out of old familiar thoughts, to look more for warmth and loftiness of feeling than for elaborate and artful expression. They will value more and more books that speak to the soul, rather than books that appeal to the ear and to the mind. They will realize that it is through wisdom and force and nobility that books retain their hold upon the hearts of men, and not by briskness and colour and epigram. A mind thus stored may have little grasp of facts, little garniture of paradox and jest; but it will be full of compassion and hope, of gentleness and joy. . . .
Well, this thought has taken me a long way from the College library, where the old books look somewhat pathetically from the shelves, like aged dogs wondering why no one takes them for a walk. Monuments of pathetic labour, tasks patiently fulfilled through slow hours! But yet I am sure that a great deal of joy went to the making of them, the joy of the old scholar who settled down soberly among his papers, and heard the silvery bell above him tell out the dear hours that, perhaps, he would have delayed if he could. Yes, the old books are a tender-hearted and a joyful company; the days slip past, the sunlight moves round the court, and steals warmly for an hour or two into the deserted room. Life—delightful life— spins merrily past; the perennial stream of youth flows on; and perhaps the best that the old books can do for us is to bid us cast back a wistful and loving thought into the past—a little gift of love for the old labourers who wrote so diligently in the forgotten hours, till the weary, failing hand laid down the familiar pen, and soon lay silent in the dust.
IV
SOCIABILITIES
I have a friend here, an old friend, who, in refreshing contrast with the majority of the human race, possesses strongly marked characteristics. He knows exactly the sort of life that suits him, and exactly what he likes. He is not, as Mr. Enfield said, one of the fellows who go about doing what is called “good.” But he contrives to give a great deal of happiness without having any programme. He is, in the first place, a savant with a great reputation; but he makes no parade of his work, and sits down to it because he likes it, as a hungry man may sit down to a pleasant meal. He is thus the most leisurely man that I