merry, grotesque, long-nosed creatures, some flame-coloured
and long-tailed, some green and scaly, some plated
like the armadillo, all going about their merciless
work with infinite gusto and glee! Here one picked
at the white breast of a languid, tortured woman who
lay bathed in flame; one with a glowing hook thrust
a lamentable big-paunched wretch down into a bath of
molten liquor; one with pleased intentness turned the
handle of a churn, from the top of which protruded
the head of a fair-haired boy, all distorted with
pain and terror. What could have been in the
mind of the designer of these hateful scenes?
It is impossible to acquit him of a strong sense of
the humorous. Did he believe that such things
were actually in progress in some infernal cavern,
seven times heated? I fear it may have been so.
And what of the effect upon the minds of the village
folk who saw them day by day? It would have depressed,
one would think, an imaginative girl or boy into madness,
to dream of such things as being countenanced by God
for the heathen and the unbaptized, as well as for
the cruel and sinful. If the vile work had been
represented as being done by cloudy, sombre, relentless
creatures, it would have been more tolerable.
But these fantastic imps, as lively as grigs and full
to the brim of wicked laughter, are certainly enjoying
themselves with an extremity of delight of which no
trace is to be seen in the mournful and heavily lined
faces of the faithful. Autres temps, autres moeurs!
Perhaps the simple, coarse mental palates of the village
folk were none the worse for this realistic treatment
of sin. One wonders what the saintly and refined
Keble, who spent many years of his life as his father’s
curate here, thought of it all. Probably his
submissive and deferential mind accepted it as in some
ecclesiastical sense symbolical of the merciless hatred
of God for the desperate corruption of humanity.
It gave me little pleasure to connect the personality
of Keble with the place, patient, sweet-natured,
mystical, serviceable as he was. It seems hard
to breathe in the austere air of a mind like Keble’s,
where the wind of the spirit blows chill down the
narrow path, fenced in by the high, uncompromising
walls of ecclesiastical tradition on the one hand,
and stern Puritanism on the other. An artificial
type, one is tempted to say!—and yet one
ought never, I suppose, so to describe any flower
that has blossomed fragrantly upon the human stock;
any system that seems to extend a natural and instinctive
appeal to certain definite classes of human temperament.
I sped pleasantly enough along the low, rich pastures, thick with hedgerow elms, to Lechlade, another pretty town with an infinite variety of habitations. Here again is a fine ancient church with a comely spire, “a pretty pyramis of stone,” as the old Itinerary says, overlooking a charming gabled house, among walled and terraced gardens, with stone balls on the corner-posts and a quaint pavilion, the river running below; and so on to a bridge over the yet slender Thames, where the river water spouted clear and fragrant into a wide pool; and across the flat meadows, bright with kingcups, the spire of Lechlade towered over the clustered house-roofs to the west.