moment deny the quality of such humour, but it grows
vapid and monotonous. It is painful to observe
the clever young man of the present day, instead of
aiming at the expression of things beautiful and emotional,
which he is often well equipped to produce, with all
the charm of freshness and indiscretion, turn aside
to smart writing of a cynical type, because he cannot
bear to be thought immature. He wants to see the
effect of his cleverness, and the envious smile of
the slower-witted is dearer to him than the secret
kindling of a sympathetic mind. Real humour is
a broader and a deeper thing, and it can hardly be
attained until a man has had some acquaintance with
the larger world; and that very experience, in natures
that are emotional rather than patient, often tends
to extinguish humour, because of the knowledge that
life is really rather too sad and serious a business
to afford amusement. The man who becomes a humorist
is the man who contrives to retain a certain childlike
zest and freshness of mind side by side with a large
and tender tolerance. This state of mind is not
one to be diligently sought after. The humorist
nascitur non fit. One sees young men of irresponsible
levity drawn into the interest of a cause or a profession,
and we say sadly of them that they have lost their
sense of humour. They are probably both happier
and more useful for having lost it. The humorist
is seldom an apostle or a leader. But one does
occasionally find a man of real genius who adds to
a deep and vital seriousness a delightful perception
of the superficial absurdities of life; who is like
a river, at once strong and silent beneath, with sunny
ripples and bright water-breaks upon the surface.
Most men must be content to flow turbid and sullen,
turning the mills of life or bearing its barges; others
may dash and flicker through existence, like a shallow
stream. Perhaps, indeed, it may be said that
to be a real humorist there must be a touch of hardness
somewhere, a bony carapace, because we seldom see
one of very strong and ardent emotions who is a true
humorist; and this is, I suppose, the reason why women,
as a rule, are so far less humorous than men.
We have to pay a price for our good qualities; and
though I had rather be strong, affectionate, loyal,
noble-minded, than be the best humorist in the world,
yet if a gift of humour be added to these graces,
you have a combination that is absolutely irresistible,
because you have a perfect sense of proportion that
never allows emotion to degenerate into gush, or virtue
into rigidity; and thus I say that humour is a kind
of divine and crowning grace in a character, because
it means an artistic sense of proportion, a true and
vital tolerance, a power of infinite forgiveness.
V
TRAVEL