with the old painter who came every summer to paint
the elms of the St. Barnaby meadows. He contended
that she needed to be a man in order to amount to anything;
but in this theory he was opposed by an authority,
of his own sex, whom the lady sketchers believed to
speak with more impartiality in a matter concerning
them as much as Alma Leighton. He said that instruction
would do, and he was not only, younger and handsomer,
but he was fresher from the schools than old Harrington,
who, even the lady sketchers could see, painted in
an obsolescent manner. His name was Beaton—Angus
Beaton; but he was not Scotch, or not more Scotch
than Mary Queen of Scots was. His father was
a Scotchman, but Beaton was born in Syracuse, New York,
and it had taken only three years in Paris to obliterate
many traces of native and ancestral manner in him.
He wore his black beard cut shorter than his mustache,
and a little pointed; he stood with his shoulders well
thrown back and with a lateral curve of his person
when he talked about art, which would alone have carried
conviction even if he had not had a thick, dark bang
coming almost to the brows of his mobile gray eyes,
and had not spoken English with quick, staccato impulses,
so as to give it the effect of epigrammatic and sententious
French. One of the ladies said that you always
thought of him as having spoken French after it was
over, and accused herself of wrong in not being able
to feel afraid of him. None of the ladies was
afraid of him, though they could not believe that he
was really so deferential to their work as he seemed;
and they knew, when he would not criticise Mr. Harrington’s
work, that he was just acting from principle.
They may or may not have known the deference with
which he treated Alma’s work; but the girl herself
felt that his abrupt, impersonal comment recognized
her as a real sister in art. He told her she ought
to come to New York, and draw in the League, or get
into some painter’s private class; and it was
the sense of duty thus appealed to which finally resulted
in the hazardous experiment she and her mother were
now making. There were no logical breaks in the
chain of their reasoning from past success with boarders
in St. Barnaby to future success with boarders in
New York. Of course the outlay was much greater.
The rent of the furnished house they had taken was
such that if they failed their experiment would be
little less than ruinous.
But they were not going to fail; that was what Alma
contended, with a hardy courage that her mother sometimes
felt almost invited failure, if it did not deserve
it. She was one of those people who believe that
if you dread harm enough it is less likely to happen.
She acted on this superstition as if it were a religion.
“If it had not been for my despair, as you call
it, Alma,” she answered, “I don’t
know where we should have been now.”