SOCIAL theories that favor our passions, peculiarities, defects of character or weaknesses are readily adopted, and, with minds of an ardent temper, often become hobbies.  There is a class of persons who are never content with riding their own hobbies; they must have others mount with them.  All the world is going wrong because it moves past them—­trotting, pacing or galloping, as it may be, upon its own hobbies.  And so they try to arrest this movement or that, or, gathering a company of aimless people, they galvanize them with their own wild purposes, and start them forth into the world on Quixotic errands.

These persons are never content to wait for the slow changes that are included in all orderly developments.  Because a thing seems right to them in the abstract, it must be done now.  They cannot wait for old things to pass away, as preliminary to the inauguration of what is new.

“If I had the power,” we have heard one of this class say, “evil and sorrow and pain should cease from the earth in a moment.”  And in saying this the thought was not concealed that God had this power, but failed to exercise it.  With them no questions of expediency, no regard for time-endowed prejudices, no weak spirit of waiting, no looking for the fullness of time could have any influence.  What they willed to be done must be done now; and they were impatient and angry at every one who stood in their way or opposed their theories.

In most cases, you will find these “reformers,” as they generally style themselves, governed more by a love of ruling and influencing others than by a spirit of humanity.  They are one-sided people, and can only see one side of a subject in clear light.  It matters little to them what is destroyed, so that they can build.  If they possess the gift of language, either as writers or talkers—­have wit, brilliancy and sarcasm—­they make disciples of the less gifted, and influence larger or smaller circles of men and women.  Flattered by this homage to their talents, they grow more ardent in the cause which they have espoused, and see, or affect to see, little else of any importance in the world.  They do some good and much harm.  Good, in drawing general attention to social evils that need reforming—­evil, in causing weak people to forget common duties in their ambition to set the world right.

There is always danger in breaking suddenly away from the regular progression of things and taking the lead in some new and antagonistic movement.  Such things must and will be; but they who set up for social reformers must be men and women of pure hearts, clear minds and the broadest human sympathies.  They must be lovers of their kind, not lovers of themselves; brave as patriots, not as soldiers of fortune who seek for booty and renown.

Not many of these true reformers—­all honor to them!—­are found among the noisy coteries that infest the land and turn so many foolish people away from real duties.