Here the friends talked and read until late in the
night. Their chief studies at this time were
in Locke and Hume and the French essayists. Shelley’s
bias toward metaphysical speculation was beginning
to assert itself. He read the School Logic with
avidity, and practised himself without intermission
in dialectical discussion. Hogg observes, what
is confirmed by other testimony, that in reasoning
Shelley never lost sight of the essential bearings
of the topic in dispute, never condescended to personal
or captious arguments, and was Socratically bent on
following the dialogue wherever it might lead, without
regard for consequences. Plato was another of
their favourite authors; but Hogg expressly tells us
that they only approached the divine philosopher through
the medium of translations. It was not until
a later period that Shelley studied his dialogues
in the original: but the substance of them, seen
through
Mdme. Dacier’s version, acted powerfully
on the poet’s sympathetic intellect. In
fact, although at the time he had adopted the conclusions
of materialism, he was at heart all through his life
an idealist. Therefore the mixture of the poet
and the sage in Plato fascinated him. The doctrine
of anamnesis, which offers so strange a vista to speculative
reverie, by its suggestion of an earlier existence
in which our knowledge was acquired, took a strong
hold upon his imagination; he would stop in the streets
to gaze wistfully at babies, wondering whether their
newly imprisoned souls were not replete with the wisdom
stored up in a previous life.
In the acquisition of knowledge he was then as ever
unrelaxing. “No student ever read more
assiduously. He was to be found, book in hand,
at all hours; reading in season and out of season;
at table, in bed, and especially during a walk; not
only in the quiet country, and in retired paths; not
only at Oxford, in the public walks, and High Street,
but in the most crowded thoroughfares of London.
Nor was he less absorbed by the volume that was open
before him, in Cheapside, in Cranbourne Alley, or
in Bond Street, than in a lonely lane, or a secluded
library. Sometimes a vulgar fellow would attempt
to insult or annoy the eccentric student in passing.
Shelley always avoided the malignant interruption by
stepping aside with his vast and quiet agility.”
And again:—“I never beheld eyes that
devoured the pages more voraciously than his; I am
convinced that two-thirds of the period of the day
and night were often employed in reading. It
is no exaggeration to affirm, that out of twenty-four
hours, he frequently read sixteen. At Oxford,
his diligence in this respect was exemplary, but it
greatly increased afterwards, and I sometimes thought
that he carried it to a pernicious excess: I am
sure, at least, that I was unable to keep pace with
him.” With Shelley study was a passion,
and the acquisition of knowledge was the entrance
into a thrice-hallowed sanctuary. “The irreverent
many cannot comprehend the awe—the careless