[131]Requited.

[132]So the Ms.; Pepwell reads:  “were feble and fayle”; and Caxton:  “wexed feble and defayled.”

[133]Caxton reads:  “prayng” (praying).

[134]So Caxton:  Pepwell and Ms. have:  “in.”

[135]Latin, Praelatorum suorum (i.e. of her ecclesiastical superiors), Legenda, SS 361.

[136]Omitted in Pepwell and in Ms.

[137]Judge.  Cf. above, p. 14.

[138]Judgment.

[139] “Also she sayd that she hadde alwaye grete hope and truste in Goddes prouydence, and to this same truste she endured her dysciples seyng unto theym that she founde and knewe” (Caxton).

[140]The habergeon or the hair-shirt, the former term being applied to an instrument of penance as well as to a piece of armour.  Cf.  Chaucer, The Persones Tale (ed.  Skeat, SS 97):  “Thanne shaltow understonde, that bodily peyne stant in disciplyne or techinge, by word or by wrytinge, or in ensample.  Also in weringe of heyres or of stamin, or of haubergeons on hir naked flesh, for Cristes sake, and swiche manere penances.  But war thee wel that swiche manere penances on thy flesh ne make nat thyn herte bitter or angry or anoyed of thy-self; for bettre is to caste awey thyn heyre, than for to caste away the sikernesse of Jesu Crist.  And therfore seith seint Paul:  ’Clothe yow, as they that been chosen of God, in herte of misericorde, debonairetee, suffraunce, and swich manere of clothinge’; of whiche Jesu Crist is more apayed than of heyres, or haubergeons, or hauberkes.”

[141]Wynkyn de Worde has:  “sholde.”

[142]Wynkyn de Worde has:  “profyte.”

[143]Cf.  St. Catherine of Siena, Letter to William Flete (ed.  Gigli, 124):  “There are some who give themselves perfectly to chastising their body, doing very great and bitter penance, in order that the sensuality may not rebel against the reason.  They have set all their desire more in mortifying the body than in slaying their own will.  These are fed at the table of penance, and are good and perfect, but unless they have great humility, and compel themselves to consider the will of God and not that of men, they oft times mar their perfection by making themselves judges of those who are not going by the same way that they are going.”

[144]Perhaps, simply, “say many prayers”—­without any special reference to the rosary.

[145]Annoy.

[146]Wynkyn de Worde has:  “mote.”

[147]Wynkyn de Worde has:  “lownesse.”

[148]With-out-forth=outwardly.  Cf.  Chaucer, The Persones Tale, (ed.  Skeat, SS 10):  “And with-inne the hertes of folk shal be the bytinge conscience, and with-oute-forth shal be the world al brenninge.”

[149]Everyche=each one.

[150]According to the legend, certain “indulgences,” to be gained by all who visited the Holy Places at Jerusalem, were first granted by Pope St. Sylvester at the petition of Constantine and St. Helena.  There seems no evidence as to the real date at which these special indulgences were instituted.  Cf.  Amort, De origine, progressu, valore, ac frauctu Indulgentiarum, Augsburg, 1735, pars i. pp. 217 et seq.