their aunt, might know them, but was as liable to be
sent to sleep by a fellow with a bag of jokes as a
watchdog to be quieted by a bone. The allusion
here was to Mrs. Lupin’s painful, partially
inexcusable, incurable sense of humour, especially
when a gleam of it led to the prohibited passages
of life. The poor lady was afflicted so keenly
that, in instances where one of her sex and position
in the social scale is bound to perish rather than
let even the shadow of a laugh appear, or any sign
of fleshly perception or sympathy peep out, she was
seen to be mutely, shockingly, penitentially convulsed:
a degrading sight. And albeit repeatedly remonstrated
with, she, upon such occasions, invariably turned
imploring glances—a sort of frowning entreaty—to
the ladies, or to any of her sex present. “Did
you not see that? Oh! can you resist it?”
she seemed to gasp, as she made those fruitless efforts
to drag them to her conscious level. “Sink
thou, if thou wilt,” was the phrase indicated
to her. She had once thought her propensity innocent
enough, and enjoyable. Her nieces had almost
cured her, by sitting on her, until Mrs. Chump came
to make her worst than ever. It is to be feared
that Mrs. Chump was beginning to abuse her power over
the little colourless lady. We cannot, when we
find ourselves possessed of the gift of sending a
creature into convulsions, avoid exercising it.
Mrs. Lupin was one of the victims of the modern feminine
‘ideal.’ She was in mind merely a
woman; devout and charitable, as her nieces admitted;
but radically—what? They did not like
to think, or to say, what;—repugnant, seemed
to be the word. A woman who consented to perceive
the double-meaning, who acknowledged its suggestions
of a violation of decency laughable, and who could
not restrain laughter, was, in their judgement, righteously
a victim. After signal efforts to lift her up,
the verdict was that their Aunt Lupin did no credit
to her sex. If we conceive a timorous little
body of finely-strung nerves, inclined to be gay, and
shrewdly apprehensive, but depending for her opinion
of herself upon those about her, we shall see that
Mrs. Lupin’s life was one of sorrow and scourges
in the atmosphere of the ‘ideal.’
Never did nun of the cloister fight such a fight with
the flesh, as this poor little woman, that she might
not give offence to the Tribunal of the Nice Feelings
which leads us to ask, “Is sentimentalism in
our modern days taking the place of monasticism to
mortify our poor humanity?” The sufferings of
the Three of Brookfield under Mrs. Chump was not comparable
to Mrs. Lupin’s. The good little woman’s
soul withered at the self-contempt to which her nieces
helped her daily. Laughter, far from expanding
her heart and invigorating her frame, was a thing
that she felt herself to be nourishing as a traitor
in her bosom: and the worst was, that it came
upon her like a reckless intoxication at times, possessing
her as a devil might; and justifying itself, too,
and daring to say, “Am I not Nature?” Mrs.
Lupin shrank from the remembrance of those moments.