‘It maddens me at times to think . . . !’ said Nesta, burning with the sting of vile names.
Oh, there are bad women as well as bad men: but men have the power and the lead, and they take advantage of it; and then they turn round and execrate us for not having what they have robbed us of!’
‘I blame women—if I may dare, at my age,’ said Nesta, and her bosom heaved. ’Women should feel for their sex; they should not allow the names; they should go among their unhappier sisters. At the worst, they are sisters! I am sure, that fallen cannot mean—Christ shows it does not. He changes the tone of Scripture. The women who are made outcasts, must be hopeless and go to utter ruin. We should, if we pretend to be better, step between them and that. There cannot be any goodness unless it is a practiced goodness. Otherwise it is nothing more than paint on canvas. You speak to me of my innocence. What is it worth, if it is only a picture and does no work to help to rescue? I fear I think most of the dreadful names that redden and sicken us.—The Old Testament!— I have a French friend, a Mademoiselle Louise de Seines—you should hear her: she is intensely French, and a Roman Catholic, everything which we are not: but so human, so wise, and so full of the pride of her sex! I love her. It is love. She will never marry until she meets a man who has the respect for women, for all women. We both think we cannot separate ourselves from our sisters. She seems to me to wither men, when she speaks of their injustice, their snares to mislead and their cruelty when they have succeeded. She is right, it is the—brute: there is no other word.’
‘And French and good!’ Mrs. Marsett ejaculated. ’My Ned reads French novels, and he says, their women . . . . But your mademoiselle is a real one. If she says all that, I could kneel to her, French or not. Does she talk much about men and women?’
’Not often: we lose our tempers. She wants women to have professions; at present they have not much choice to avoid being penniless. Poverty, and the sight of luxury! It seems as if we produced the situation, to create an envious thirst, and cause the misery. Things are improving for them; but we groan at the slowness of it.’