comic, adventurous, instructively tragic, it is in
the interwinding with human affairs, to give a flavour
of the modern day reviving that of our Poet, between
whom and us yawn Time’s most hollow jaws.
Surely we owe a little to Time, to cheer his progress;
a little to posterity, and to our country. Dozens
of writers will be in at yonder yawning breach, if
only perusers will rally to the philosophic standard.
They are sick of the woodeny puppetry they dispense,
as on a race-course to the roaring frivolous.
Well, if not dozens, half-dozens; gallant pens are
alive; one can speak of them in the plural.
I venture to say that they would be satisfied with
a dozen for audience, for a commencement. They
would perish of inanition, unfed, unapplauded, amenable
to the laws perchance for an assault on their last
remaining pair of ears or heels, to hold them fast.
But the example is the thing; sacrifices must be expected.
The example might, one hopes, create a taste.
A great modern writer, of clearest eye and head,
now departed, capable in activity of presenting thoughtful
women, thinking men, groaned over his puppetry, that
he dared not animate them, flesh though they were,
with the fires of positive brainstuff. He could
have done it, and he is of the departed! Had
he dared, he would (for he was Titan enough) have
raised the Art in dignity on a level with History;
to an interest surpassing the narrative of public
deeds as vividly as man’s heart and brain in
their union excel his plain lines of action to eruption.
The everlasting pantomime, suggested by Mrs. Warwick
in her exclamation to Perry Wilkinson, is derided,
not unrighteously, by our graver seniors. They
name this Art the pasture of idiots, a method for
idiotizing the entire population which has taken to
reading; and which soon discovers that it can write
likewise, that sort of stuff at least. The forecast
may be hazarded, that if we do not speedily embrace
Philosophy in fiction, the Art is doomed to extinction,
under the shining multitude of its professors.
They are fast capping the candle. Instead,
therefore, of objurgating the timid intrusions of
Philosophy, invoke her presence, I pray you.
History without her is the skeleton map of events:
Fiction a picture of figures modelled on no skeleton-anatomy.
But each, with Philosophy in aid, blooms, and is
humanly shapely. To demand of us truth to nature,
excluding Philosophy, is really to bid a pumpkin caper.
As much as legs are wanted for the dance, Philosophy
is required to make our human nature credible and
acceptable. Fiction implores you to heave a bigger
breast and take her in with this heavenly preservative
helpmate, her inspiration and her essence. You
have to teach your imagination of the feminine image
you have set up to bend your civilized knees to, that
it must temper its fastidiousness, shun the grossness
of the over-dainty. Or, to speak in the philosophic
tongue, you must turn on yourself, resolutely track
and seize that burrower, and scrub and cleanse him;
by which process, during the course of it, you will
arrive at the conception of the right heroical woman
for you to worship: and if you prove to be of
some spiritual stature, you may reach to an ideal
of the heroical feminine type for the worship of mankind,
an image as yet in poetic outline only, on our upper
skies.