’"History—Bible of Humanity; . . . Permanency—enthusiast’s dream— despot’s aim—clutch of dead men’s fingers in live flesh . . . Man animal; man angel; man rooted; man winged”: . . . Really, all this is too bad. Ah! here we are: “At them with outspeaking, Beauchamp!” Here we are, colonel, and you will tell me whether you think it treasonable or not. “At them,” et caetera: “We have signed no convention to respect their”—he speaks of Englishmen, Colonel Halkett—“their passive idolatries; a people with whom a mute conformity is as good as worship, but a word of dissent holds you up to execration; and only for the freedom won in foregone days their hate would be active. As we have them in their present stage,”—old Nevil’s mark—“We are not parties to the tacit agreement to fill our mouths and shut our eyes. We speak because it is better they be roused to lapidate us than soused in their sty, with none to let them hear they live like swine, craving only not to be disturbed at the trough. The religion of this vast English middle-class ruling the land is Comfort. It is their central thought; their idea of necessity; their sole aim. Whatsoever ministers to Comfort, seems to belong to it, pretends to support it, they yield their passive worship to. Whatsoever alarms it they join to crush. There you get at their point of unity. They will pay for the security of Comfort, calling it national worship, or national defence, if too much money is not subtracted from the means of individual comfort: if too much foresight is not demanded for the comfort of their brains. Have at them there. Speak. Moveless as you find them, they are not yet all gross clay, and I say again, the true word spoken has its chance of somewhere alighting and striking root. Look not to that. Seeds perish in nature; good men fail. Look to the truth in you, and deliver it, with no afterthought of hope, for hope is dogged by dread; we give our courage as hostage for the fulfilment of what we hope. Meditate on that transaction. Hope is for boys and girls, to whom nature is kind. For men to hope is to tremble. Let prayer—the soul’s overflow, the heart’s resignation—supplant it . . .”
’Pardon, colonel; I forgot to roar, but old Nevil marks all down that page for encomium,’ said Captain Baskelett. ’Oh! here we are. English loyalty is the subject. Now, pray attend to this, colonel. Shrapnel communicates to Beauchamp that if ten Beauchamps were spouting over the country without intermission he might condescend to hope. So on—to British loyalty. We are, so long as our sovereigns are well-conducted persons, and we cannot unseat them—observe; he is eminently explicit, the old traitor!—we are to submit to the outward forms of respect, but we are frankly to say we are Republicans; he has the impudence to swear that England is a Republican country, and calls our thoroughgoing loyalty —yours and mine, colonel—disloyalty. Hark: