to be the word. A woman who consented to perceive
the double-meaning, who acknowledged its suggestions
of a violation of decency laughable, and who could
not restrain laughter, was, in their judgement, righteously
a victim. After signal efforts to lift her up,
the verdict was that their Aunt Lupin did no credit
to her sex. If we conceive a timorous little
body of finely-strung nerves, inclined to be gay,
and shrewdly apprehensive, but depending for her opinion
of herself upon those about her, we shall see that
Mrs. Lupin’s life was one of sorrow and scourges
in the atmosphere of the ‘ideal.’
Never did nun of the cloister fight such a fight
with the flesh, as this poor little woman, that she
might not give offence to the Tribunal of the Nice
Feelings which leads us to ask, “Is sentimentalism
in our modern days taking the place of monasticism
to mortify our poor humanity?” The sufferings
of the Three of Brookfield under Mrs. Chump was not
comparable to Mrs. Lupin’s. The good little
woman’s soul withered at the self-contempt
to which her nieces helped her daily. Laughter,
far from expanding her heart and invigorating her
frame, was a thing that she felt herself to be nourishing
as a traitor in her bosom: and the worst was,
that it came upon her like a reckless intoxication
at times, possessing her as a devil might; and justifying
itself, too, and daring to say, “Am I not Nature?”
Mrs. Lupin shrank from the remembrance of those moments.
In another age, the scenes between Mrs. Lupin and
Mrs. Chump, greatly significant for humanity as they
are, will be given without offence on one side or
martyrdom on the other. At present, and before
our sentimentalists are a concrete, it would be profitless
rashness to depict them. When the great shots
were fired off (Mrs. Chump being requested to depart,
and refusing) Mrs. Lupin fluttered between the belligerents,
doing her best to be a medium for the restoration of
peace. In repeating Mrs. Chump’s remarks,
which were rendered purposely strong with Irish spice
by that woman, she choked; and when she conveyed to
Mrs. Chump the counter-remarks of the ladies, she
provoked utterances that almost killed her.
A sadder life is not to be imagined. The perpetual
irritation of a desire to indulge in her mortal weakness,
and listening to the sleepless conscience that kept
watch over it; her certainty that it would be better
for her to laugh right out, and yet her incapacity
to contest the justice of her nieces’ rebuke;
her struggle to resist Mrs. Chump, which ended in
a sensation of secret shameful liking for her—all
these warring influences within were seen in her behaviour.