And Kadza replied, ’Thou’rt a wise woman, and I’ll have thee richly rewarded.  Lo, I’m as a camel lightened of fifty loads, and the glory of Shagpat see I as a new sun rising in the desert.  Wullahy! thou’rt wise, and I’ll do thy bidding.’

Now, she went flying back to the palace, and called shrill calls to the crowd, and collected them in the palace, and headed them through the garden, and it was when Baba Mustapha had summoned courage for a second essay, and was in the act of standing over Shagpat to operate on him, that the crowd burst the doors, and he was quickly seized by them, and tugged at and hauled at and pummelled, and torn and vituperated, and as a wrecked vessel on stormy waters, plunging up and down with tattered sails, when the crew fling overboard freight and ballast and provision.  Surely his time would have been short with that mob, but Noorna made Kadza see the use of examining him before the King, and there were in that mob sheikhs and fakirs, holy men who listened to the words of Kadza, and exerted themselves to rescue Baba Mustapha, and quieted the rage that was prevailing, and bore Baba Mustapha with them to the great palace of the King, which was in the centre of that City.  Now, when the King heard of the attempt on Shagpat, and the affair of the Pomegranate Grain, he gave orders for the admission of the people, as many of them as could be contained in the Hall of Justice:  and he set a guard over Baba Mustapha, and commanded that Shagpat should be brought to the palace even as he then was, and with the lather on him.  So the regal mandate went forth, and Shagpat was brought in state on cushions, and the potency of the drug preserved his sedateness through all this, and he remained motionless in sleep, folded in the centre of calm and satisfaction, while this tumult was rageing and the City shook with uproar.  But the people, when they saw him whitened behind a lather, wrath at Baba Mustapha’s polluting touch and the audacity of barbercraft wrestled in them with the outpouring of reverence for Shagpat, and a clamour arose for the instant sacrifice of Baba Mustapha at the foot of their idol Shagpat.  And the whole of the City of Shagpat, men, women, and children, and the sheikhs and the dervishes and crafts of the City besieged the King’s palace in that middle hour of the noon, clamouring for the sacrifice of Baba Mustapha at the feet of their idol Shagpat.

THE BURNING OF THE IDENTICAL

Now, the Great Hall for the dispensing of justice in the palace of the King was one on which the architect and the artificers had lavished all their arts and subtleties of design and taste and their conceptions of uniformity and grandeur, so that none entered it without a sense of abasement, and the soul acknowledged awfulness and power in him that ruled and sat eminent on the throne of that Hall.  For, lo! the throne was of solid weighty gold, overhung with rich silks