His early introduction into this society, in which regularity of form did not conceal petrifaction of heart, induced Chopin to think that the CONVENANCES and courtesies of manner, in place of being only a uniform mask, repressing the character of each individual under the symmetry of the same lines, rather serve to contain the passions without stifling them, coloring only that bald crudity of tone which is so injurious to their beauty, elevating that materialism which debases them, robbing them of that license which vulgarizes them, lowering that vehemence which vitiates them, pruning that exuberance which exhausts them, teaching the “lovers of the ideal” to unite the virtues which have sprung from a knowledge of evil, with those “which cause its very existence to be forgotten in speaking to those they love.” As these visions of his youth deepened in the long perspective of memories, they gained in grace, in charm, in delight, in his eyes, fascinating him to such an extent that no reality could destroy their secret power over his imagination, rendering his repugnance more and more unconquerable to that license of allurement, that brutal tyranny of caprice, that eagerness to drink the cup of fantasy to the very dregs, that stormy pursuit of all the changes and incongruities of life, which rule in the strange mode of life known as la Boheme.
More than once in the history of art and literature, a poet has arisen, embodying in himself the poetic sense of a whole nation, an entire epoch, representing the types which his contemporaries pursue and strive to realize, in an absolute manner in his works: such a poet was Chopin for his country and for the epoch in which he was born. The poetic sentiments the most widely spread, yet the most intimate and inherent of his nation, were embodied and united in his imagination, and represented by his brilliant genius. Poland has given birth to many bards, some of whom rank among the first poets of the world.
Its writers are now making strenuous efforts to display in the strongest light, the most glorious and interesting facts of its history, the most peculiar and picturesque phases of its manners and customs. Chopin, differing from them in having formed no premeditated design, surpasses them all in originality. He did not determine upon, he did not seek such a result; he created no ideal a priori. Without having predetermined to transport himself into the past, he constantly remembered the glories of his country, he understood