Another misrepresentation, the circulation of which Satan delights to further, is that sanctification is an experience in which we can not sin, and when through this idea men lift their hands in horror and desist from seeking this precious grace, all hell chuckles with real satisfaction.  But who teaches such fanaticism?  Life is always a probation.  The will is free.  The Bible teaches this truth, and we believe it.  The holiest saint on earth may, if he choose, sin and go to hell.  Everything hangs upon the choice.  Thank God we need not fall.  Falling is possible, but not necessary.

Not A day-dream.

A third evil report is that sanctification is an impracticable day-dream, unfit for everyday life and the common round of duties.  “It is,” so it is said, “all very well for ministers, and class leaders, and superintendents of Sunday-schools, and people who are not very busy in life to get sanctification, but it will not stand the strain and tension to which it would be subjected in some lives.”  But “God is no respecter of persons,” and what He will do for one of His children He will do for all.  And then, if we only knew it, sanctification is just suited to the life of trial and perplexity.

“Billy” Bray and Carvosso.

If there is a man to be found who has to labor hard all day and has a life full of care, sanctification is just the experience he needs.  Read the life of Mrs. Fletcher, and see how sanctification can help a woman with multitudinous domestic cares.  Study the lives of “Billy” Bray and William Carvosso, and remember that it was santification which helped these men in their difficulties.  If there is a soul anywhere filled with unspeakable sorrow, shivering alone in the dark, the brightest light that can come to that stricken soul is full salvation.  No matter how sharp the thorn, nor how galling the fetter, sanctification turns the thorn into oil, and the fetter into a chain of plaited flowers.

Clans.

It is said by some that sanctification makes people “clannish.”  Clannish is a word with a rather offensive taste on the tongue, and is altogether too harsh a word to apply to that congregative instinct that makes pure-minded persons crave the fellowship of kindred spirits.  There is nothing intentionally exclusive about the holiness movement.  If a man is shut out it is because he shuts himself out; if he does not feel at home in a full salvation service it is because he has not yet obtained full salvation.

Browning Clubs.

Men who share great truths and principles in common find in each other’s presence and fellowship great help.  Admirers of Browning form “Browning Clubs”; foot-ball men gather themselves into “associations”; ministers meet in “Monday meetings”; Christians organize “churches”; is it to be thought strange if people who are sanctified wholly delight to meet for conference and mutual help?