full confession;—by publicly branding himself
in the sight of that society in whose estimation he
had till then seemed something superior,—by
voluntarily resigning himself to the wrath of the
Church of which he was a professed servant. Cursed
by his Creed, he may now perchance be blessed by his
Creator! For he died, clean-souled and true—washed
of hypocrisy,—with no secret vice left
unhidden for others to rake up and expose to criticism.
Whatsoever wrong he did, he openly admitted—whatever
false things he said, he retracted. I believe—and
I am sure we all believe, that his spirit thus purified,
is acceptable to God. He has left no lies behind
him—no debts—no wrongs to be
avenged. He told you all, people of Paris, what
he was before he left you,—and, looking
down into this dark grave, we know what he is.
A senseless, sightless, stiffening form of clay, from
which the soul that animated it into action has fled.
Let the Church excommunicate this poor corpse of my
father,—let it muster its forces against
his memory as it will, I swear before you all, that
memory shall live! Yes—for I, his son,
will guard it; I whom he so late acknowledged as his
own flesh and blood, will be a shield of defence for
his name till I die! If priests would attack
him, they must attack him through me!—and
I, despite a thousand Churches, a thousand Creeds,
a thousand Sacraments, will firmly maintain that a
man who frankly repents his sins and is openly honest
with the world before he leaves it, is a better Christian
than he, who for the sake of mere appearances and
conventionality, juggles with death and passes to his
Maker’s presence in a black cloud of lies!
Better to be crucified with Christ, than live with
the High Priests and Pharisees of the modern Jerusalem
of our social conditions! Truth may seem to perish
on the Cross of injustice—it may be buried
in a sealed sepulchre, the entrance to which may be
closed up by a great stone of Mammon-bulk and heaviness—but
the moment must come when the Angel descends from
Heaven—when the stone is rolled away—and
the eternal, living God rises again and walks the
world in the glory of a new dawn!”
He ended—and for a moment there was a deep
silence. There had been no funeral service, for
no priest would attend the burial of the heretic Abbe.
So, after a brief pause, Cyrillon knelt down by the
grave,—and carried away by the solemnity
of the scene, as well as by their own emotional excitement,
more than half the crowd knelt with him, as, bending
his head reverently over his clasped hands, he prayed
aloud—
“Oh God of Love, whose tenderness and care for
Thy creation is everywhere disclosed to us, from the
smallest atom of dust, to the stupendous majesty of
Thy million worlds in the air,—give we
beseech Thee, to this perished clay which once was
man, the beauty which transforms vile things to virtuous,
and endows our seeming death with life! Let Thy
eternal Law of Resurrection so work upon this senseless