but we must never mistake it for Liberty of action.
Liberty of action is restrained by law in the world
of nature, and must be equally restrained in the world
of men. But insist on Equality in work!
What do I mean by Equality in work? I mean this,—that
every man’s work is entitled to consideration
and respect, in every phase of life. The road-mender
works well and makes a smooth way for men and horses;—he
deserves my honour for his skill,—he has
it,—he shall have it,—for I
know he can teach me many things of which I am ignorant.
The chief of the State works well,—organizes;—puts
grave matters in order and establishes necessary government—he
also shall have my respect,—he has it,—he
deserves his carriage and pair as fully as the road-mender
deserves his dinner. We should not grudge or
envy either man the reward due to their separate positions.
The nightingale has a sweet voice,—the
peacock screams—the one is plain in colour,
the other gorgeous,—and there is no actual
equality; yet the one bird does not grudge the other
its position, inasmuch as though there is no Equality
there is Compensation. So it is with men.
There is always Compensation in every lot. So
it should be; so it must be. Equality in work
means simply, respect for every kind of work done,
and contempt for none except for him who does no work
at all! And lastly the word ‘Fraternity.’
Glorious word, meaning so much!—holding
suggestions of peace, joy and purity in its mere utterance!
Not a Fraternity of possession—for then
should we become lower than the beasts, who have their
own separate holes, their separate mates, their separate
young—but Fraternity of Faith!—the
one Faith that teaches us to cry ’Abba Father,’—that
makes us understand Christ as our Brother—and
all of us the children of one family,—one
creation moving on in process of evolvement to greater
things! Let any priest tell me that I am not a
child of God, and I will retort that he, by such an
utterance, has proved himself a child of the devil.
Ignorant, sinful, full of miserable imperfections
as I am, I am of God as the ant is, the worm, the
fly!—and if I have no more of God in me
than such insects, still I am thankful to have so
much! What priest shall dare to say how much
or how little of God there was in the composition of
this man lying in the grave at our feet, who was my
father? Excommunication! Who can excommunicate
the soul from its Creator? Who can part the sunbeam
from the sun? Excommunication! The human
being who, on what he calls Church authority, shall
thrust his brother away from any form of communion
which he himself judges and accepts as valuable, is
one of those whom Christ declared to be ’in
danger of hell-fire.’ For there is no man
who can, if he be true to himself, condemn his brother
man, or say to him, ’Stand back! I am holier
than thou!’ Therefore, for him whom we lay down
to rest to-day, let there be pardon and peace!
Let us remember that for all his sins he atoned, by