the flickering lights, he presently perceived the
Princesse D’Agramont a little in front of him,—and
beside her were her two friends, Angela Sovrani and
Sylvie Hermenstein. Sylvie was kneeling, and
her face was hidden. Angela was seated,—and
her eyes, full of the radiance of thought and dreaming
genius, were fixed on the altar. Gradually he
moved up till he reached the rough bench where they
were all together—the Princesse D’Agramont
saw him at once, and signed to him to take a vacant
place next to Sylvie. He sat down very gently—afraid
to disturb the graceful figure kneeling within touch
of his hand—how devout she seemed, he thought!
But as the Agnus Dei ceased, she stirred, and rose
quietly,—as quietly as a bent flower might
lift itself in the grass after the rush of the wind,—and
gave him a gentle salute, then sat down beside him,
drooping her soft eyes over her prayer-book, but not
before he had seen that they were wet with tears.
Was she unhappy he wondered? It seemed impossible!
Such a woman could never be unhappy! With beauty,
health, and a sunny temperament,—wealth
and independence, what could she know of sorrow!
It is strange how seldom a man can enter into the
true comprehension of a woman’s grief, though
he may often be the cause of the trouble. A woman,
if endowed with beauty and charm, ought never, in
a man’s opinion, to look sad, whatever she
may feel. It is her business to smile, and
shine like a sunbeam on a spring morning for his delectation
always. And Aubrey Leigh, though he could thoroughly
appreciate and enter into the sordid woes of hard-worked
and poverty-stricken womankind, was not without the
same delusion that seems to possess all his sex,—namely,
that if a woman is brilliantly endowed, and has sufficient
of this world’s goods to ensure her plenty of
friends and pretty toilettes, she need never be unhappy.
Sylvie’s tears were therefore a mystery to him,
except when a jealous pang contracted his generally
liberal and tender soul, and he thought, “Perhaps
she is grieving for the Marquis Fontenelle!”
He glanced at her every now and again dubiously,—while
the service went on, and the exquisite music beat
rhythmic waves against the ancient walls and roof
of the murdered Saint’s tomb,—but
her face, fair and childlike, was a puzzle to his
mind,—he could never make out from its
expression whether she were thoughtful or frivolous.
Strange mistakes are often made in physiognomy.
Often the so-called “intellectual” face,—the
“touch-me-not” dignity—the “stalking-tragedy”
manner, covers a total lack of brain,—and
often a large-featured, seemingly “noble”
face, has served as a mask for untold depths of villainy.
The delicate, small face of Nelson suggested nothing
of the giant heroism in his nature, and many a pretty,
and apparently frivolous woman’s face, which
suggests nothing but the most thoughtless gaiety,
is a disguise for a strong nature capable of lofty
and self-sacrificing deeds. There is nothing likely
to be so deceptive as a human countenance,—for
with the exception of a few uncomfortably sincere
persons, we all try to make it disguise our feelings
as much as we can.