is that it should elevate and inspire the soul, bringing
it to the noblest issues, and for this it must be
associated with respect, as well as passion. No
true soul can love what it does not sincerely feel
to be worthy of love. And Sylvie—
the brilliant little caressable Sylvie, whose warm
heart had been so long unsatisfied, was, if not yet
crowned by the full benediction of love, still gratefully
aware of the wonderful colour and interest which had
suddenly come into her life with the friendship of
Aubrey Leigh. His conversation, so different
to the “small talk” of the ordinary man,
not only charmed her mind, but strengthened and tempered
it,—his thoughtful and tender personal courtesy
filled her with that serenity which is always the
result of perfect manner,— his high and
pure ideas of life moved her to admiration and homage,-
-and when she managed to possess herself of every book
he had written, and had read page after page, sentence
after sentence, of the glowing, fervent, passionate
language, in which he denounced shams and glorified
truth,—the firmness and fearlessness with
which he condemned religious hypocrisy, and lifted
pure Christianity to the topmost pinnacle of any faith
ever known or accepted in the world, her feelings
for him, while gaining fresh warmth, grew deeper and
more serious, merging into reverence as well as submission.
She had a book of his with her as a companion to her
walk this very morning, and as she entered the Pamphili
woods, where she had a special “permesso”
to go whenever she chose, and trod the mossy paths,
where the morning sun struck golden shafts between
the dark ilex-boughs, as though pointing to the thousands
of violets that blossomed in the grass beneath, she
opened it at a page containing these lines:—
“Who is it that dares assert that his life or
his thoughts are his own? No man’s life
is his own! It is given to him in charge to use
for the benefit of others,—and if he does
not so use it, it is often taken from him when he
least expects it. ’Thou fool,
this night thy life shall
be required of thee!’ No
man’s thoughts even, are his own. They
are the radiations of the Infinite Mind of God which
pass through every living atom. The beggar may
have the same thought as the Prime Minister,—he
only lacks the power of expression. The more
helpless and inept the beggar, the greater the responsibility
of the Premier. For the Premier has received
education, culture, training, and the choice of the
people, and to him is given the privilege of voicing
the beggar’s thought. And not only the
beggar’s thought, but the thoughts of all in
the nation who have neither the skill nor the force
to speak. If he does not do what he is thus elected
to do, he is but an inefficient master of affairs.
And what shall we say of the ministers of Religion
who are ‘ordained’ to voice the Message
of Christ? To echo the Divine!—to