emphasize its meaning. This was a trifle, no
doubt;—still it was one of those slight
things which often betray character. As the most
brilliant diamond will look like common glass on the
rough red hand of a cook, while common glass will
simulate the richness of the real gem on the delicate
white finger of a daintily-bred woman, so the emblem
of salvation seemed a mere bauble and toy on the breast
of the Archbishop, while it assumed its most reverent
and sacred aspect as worn by Felix Bonpre. Yet
judged by mere outward appearance, there could be
no doubt as to which was the finer-looking man of the
two. The Cardinal, thin and pale, with shadows
of thought and pain in his eyes, and the many delicate
wrinkles of advancing age marking his features, would
never possess so much attractiveness for worldly and
superficial persons as the handsome Archbishop, who
carried his fifty-five years as though they were but
thirty, and whose fresh, plump face, unmarred by any
serious consideration, bespoke a thorough enjoyment
of life, and the things which life,—if
encouraged to demand them,—most strenuously
seeks, such as good food, soft beds, rich clothing,
and other countless luxuries which are not necessities
by any means, but which make the hours move smoothly
and softly, undisturbed by the clash of outside events
among those who are busy with thoughts and actions,
and who,—being absorbed in the thick of
a soul-contest,—care little whether their
bodies fare ill or well. The Archbishop certainly
did not belong to this latter class,—indeed
he considered too much thought as mischievous in itself,
and when thought appeared likely to break forth into
action, he denounced it as pernicious and well-nigh
criminal.
“Thinkers,” he said once to a young and
ardent novice, studying for the priesthood, “are
generally socialists and revolutionists. They
are an offence to the Church and a danger to the community.”
“Surely,” murmured the novice timidly,—“Our
Lord Himself was a thinker? And a Socialist likewise?”
But at this the Archbishop rose up in wrath and flashed
forth menace;—
“If you are a follower of Renan, sir, you had
better admit it before proceeding further in your
studies,” he said irately,—“The
Church is too much troubled in these days by the members
of a useless and degenerate apostasy!” Whereupon
the young man had left his presence abashed, puzzled,
and humiliated; but scarcely penitent, inasmuch as
his New Testament taught him that he was right and
that the Archbishop was wrong.
Truth to tell, the Archbishop was very often wrong.
Wrapped up in himself and his own fixed notions as
to how life should be lived, he seldom looked out
upon the larger world, and obstinately refused to
take any thoughtful notice of the general tendency
of public opinion in all countries concerning religion
and morality. All that he was unable to explain,
he flatly denied,—and his prejudices were
as violent as his hatred of contradiction was keen.