“Why is it,” she would ask herself, “that I am totally unable to care for any living creature? That it is indifferent to me whether I see any person once, or often, or never? Why are all men like phantoms, drifting past my soul’s immovability?”
The answer to her query would be, that having loved greatly once and been deceived, it was impossible to love again. Some women,—the best, and therefore the unhappiest—are born with this difficult temperament.
Now, as she rode quietly along, sometimes allowing her horse to prance upon the turf for the delight of its dewy freshness, she was weaving quite a brilliant essay on modern morals out of the scene she had witnessed at the Church of the Lorette that morning. She well knew how to use that dangerous weapon, the pen,—she could wield it like a wand to waken tears or laughter with equal ease, and since her husband’s death she had devoted a great deal of time to authorship. Two witty novels, published under a nom-de-plume had already startled the world of Paris, and she was busy with a third. Such work amused her, and distracted her from dwelling too much on the destroyed illusions of the past. The Figaro snatched eagerly at everything she wrote; and it was for the Figaro that she busied her brain now, considering what she should say of the Abbe Vergniaud’s confession.
“It is wisest to be a liar and remain in the Church? or tell the truth and go out of the Church?” she mused, “Unfortunately, if all priests told the truth as absolutely as the Abbe did this morning we should have hardly any of them left.”
She laughed a little, and stroked her horse’s neck caressingly.
“Good Rex! You and your kind never tell lies; and yet you are said to have no souls. Now I wonder why we, who are mean and cunning and treacherous and hypocritical should have immortal souls, while horses and dogs who are faithful and kind and honest should be supposed to have none.”