was the hand on which he usually wore his ring, a
diamond of purest lustre,—but on this occasion
the jewel had been removed and the white, firm fingers,
outlined against the pulpit edge, looked as though
they had just relaxed their grasp of something that
had been more or less of a trouble to retain.
Nothing perhaps is so expressive as a hand,—
the face can disguise itself,—even the eyes
can lie,—but the hand never. Its shape,
its movements, its attitude in repose, give a more
certain clue to character and disposition than almost
any other human feature. Thus, with the Abbe,
while his left hand suggested a “letting go,”
his right hand, which held a small black-bound Testament
implied defiance, grip, resolve and courage. And
when the people seated immediately around the pulpit
lifted their eyes expectantly to the popular preacher’s
face, several of the more observant noticed something
in his look and manner which was unfamiliar and curiously
disconcerting. If it be true, as there is every
reason to believe it is, that each human being unconsciously
gives out an “aura” of his interior personality
which is made more or less powerful to attract or
repel by the nature of his intentions, and which affects
the “aura” of those with whom he is brought
in contact, then Abbe Vergniaud was this morning creating
all unawares to himself a very singular impression
of uneasiness. Some of the persons thus uncomfortably
influenced coughed violently in an instinctive attempt
to divert or frustrate the preacher’s mood,
but even the most persistent cougher must cease coughing
at some time or another—and the Abbe was
evidently determined to wait for an absolute silence
before he spoke. At last silence came, and he
opened the Testament. Holding it up to the view
of the congregation, he began with all that easy eloquence
which the French tongue gives to a cultured speaker,—his
voice full and sonorous, reaching distinctly to every
part of the crowded church.
“This,” he said, “is a small book
which you all pretend to know. It is so small
a book that it can easily be read through in an hour.
It is the Testament;—or the Last Will and
Command to the world of one Jesus Christ, who was
crucified on account of His Divinity more than eighteen
hundred years ago. I mention the fact, in case
any of you have forgotten it! It is generally
understood that this book is the message of God and
the key of Faith;—upon it our churches and
religious systems are founded;—by its teaching
we are supposed to order our conduct of life—and
yet,—though as I have said, it is a very
small book, and would not take you an hour to read
it—none of you know any thing about it!
That is a strange thing, is it not?”
Here he leaned over the pulpit edge, and his bright
eyes, coldly satiric, flashed a comprehensive glance
over the whole congregation.