The next day was the Sabbath. Believing fully in the binding force and worldly wisdom of the Fourth Commandment, so far as it refers to rest, I have conscientiously trained myself to sleep two hours later on the morning of the holy day than I ever allowed myself to do on business days. But having inherited, besides a New England conscience, a New England abhorrence of waste, I regularly sit up two hours later on Saturday nights than on any others; and the night preceding this particular Sabbath was no exception to the rule, as the reader may imagine from the foregoing recital. At about 5.30 A. M., however, I became conscious that my nephews were not in accord, with me on the Sinaitic law. They were not only awake, but were disputing vigorously, and, seemingly, very loudly, for I heard their words very distinctly. With sleepy condescension I endeavored to ignore these noisy irreverents, but I was suddenly moved to a belief in the doctrine of vicarious atonement, for a flying body, with more momentum than weight, struck me upon the not prominent bridge of my nose, and speedily and with unnecessary force accommodated itself to the outline of my eyes. After a moment spent in anguish, and in wondering how the missive came through closed doors and windows, I discovered that my pain had been caused by one of the dolls, which, from its extreme uncleanness, I suspected belonged to Toddie; I also discovered that the door between the rooms was open.
“Who threw that doll?” I shouted, sternly. There came no response.
“Do you hear?” I roared.
“What is it, Uncle Harry?” asked Budge, with most exquisitely polite inflection.
“Who threw that doll?”
“Huh?”
“I say, who threw that doll?”
“Why, nobody did it.”
“Toddie, who threw that doll?”
“Budge did,” replied Toddie in muffled tones, suggestive of a brotherly hand laid forcibly over a pair of small lips.