will on the Path of Return; the soul, in harmony with the Divine, works with the law.  Thought on the Path of Forthgoing is ever alert, flighty and changing; it becomes reason on the Path of Return; the yoke of reason is placed on the neck of the lower mind, and reason guides the bull.  Work, activity, on the Path of Forthgoing, is restless action by which the ordinary man is bound; on the Path of Return work becomes sacrifice, and thus its binding force is broken.  These are, then, the manifestations of three aspects, as shown on the Paths of Forthgoing and Return.

Bliss manifested as desire is changed into will Wisdom manifested as thought is changed into reason.  Activity manifested as work is changed into sacrifice.

People very often ask with regard to this:  “Why is will placed in the human being as the correspondence of bliss in the Divine?” The three great Divine qualities are:  chit or consciousness; ananda or bliss; sat or existence.  Now it is quite clear that the consciousness is reflected in intelligence in man—­the same quality, only in miniature.  It is equally clear that existence and activity belong to each other.  You can only exist as you act outwards.  The very form of the word shows It —­“ex, out of”; it is manifested life.  That leaves the third, bliss, to correspond with will, and some people are rather puzzled with that, and they ask:  “What is the correspondence between bliss and will?” But if you come down to desire, and the objects of desire, you will be able to solve the riddle.  The nature of the Self is bliss.  Throw that nature down into matter and what will be the expression of the bliss nature?  Desire for happiness, the seeking after desirable objects, which it imagines will give it the happiness which is of its own essential nature, and which it is continually seeking to realise amid the obstacles of the world.  Its nature being bliss, it seeks for happiness and that desire for happiness is to be transmuted into will.  All these correspondences have a profound meaning if you will only look into them, and that universal “will-to-live” translates itself as the “desire for happiness” that you find in every man and woman, in every sentient creature.  Has it ever struck you how surely you are justifying that analysis of your own nature by the way you accept happiness as your right, and resent misery, and ask what you have done to deserve it?  You do not ask the same about happiness, which is the natural result of your own nature.  The thing that has to be explained is not happiness but pain, the things that are against the nature of the Self that is bliss.  And so, looking into this, we see how desire and will are both the determination to be happy.  But the one is ignorant, drawn out by outer objects; the other is self-conscious, initiated and ruled from within.  Desire is evoked and directed from outside; and when the same aspect rules from within, it is will.  There is no difference in their nature.  Hence desire on the Path of Forthgoing becomes will on the Path of Return.