They were finely attired; three of them had their heads neatly drest by their own women which came along with them, and had painted their faces.  They had been also instructed by their governesses how to behave themselves towards Cyrus, to gain his favour; not to turn away when he came to them, not to be coy when he touched them, to permit him to kiss them, and many other amatory instructions practised by women who expose their beauty to sale.  Each contended to out-vie the other in handsomeness.  Only Aspasia would not endure to be clothed with a rich robe, nor to put on a various coloured vest, nor to be washed; but calling upon the Grecian and Eleutherian gods, she cried out upon her father’s name, execrating herself to her father.  She thought the robe which she should put on was a manifest sign of bondage.  At last being compelled with blows she put it on, and was necessitated to behave herself with greater liberty than beseemed a virgin.  When they came to Cyrus, the rest smiled, and expressed chearfulness in their looks.  But Aspasia looking on the ground, her eyes full of tears, did every way express an extraordinary bashfulness.  When he commanded them to sit down by him, the rest instantly obeyed; but the Phocian refused, until the officer caused her to sit down by force.  When Cyrus looked upon or touched their eyes, cheeks and fingers, the rest freely permitted him; but she would not suffer it; for if Cyrus did but offer to touch her, she cried out, saying, he should not go unpunished for such actions.  Cyrus was herewith extreamly pleased; and when upon his offering to touch her breast, she rose up, and would have run away, Cyrus much taken with her native ingenuity which was not like the Persians, turning to him that brought them, “This maid only saith he, of those which you have brought me is free and pure; the rest are adulterate in face, but much more in behaviour.”  Hereupon Cyrus loved her above all the women he ever had.  Afterwards there grew a mutual love between them, and their friendship proceeded to such a height that it almost arrived at parity, not differing from the concord and modesty of Grecian marriage.  Hereupon the fame of his affection to Aspasia was spread to Ionia and throughout Greece; Peloponnesus also was filled with discourses of the love betwixt Cyrus and her.  The report went even to the great King [of Persia,] for it was conceived that Cyrus, after his acquaintance with her, kept company with no other woman.  From these things Aspasia recollected the remembrance of her old apparition, and of the dove, and her words, and what the goddess foretold her.  Hence she conceived that she was from the very beginning particularly regarded by her.  She therefore offered sacrifice of thanks to Venus.  And first caused a great image of gold to be erected to her, which she called the image of Venus, and by it placed the picture of a dove beset with jewels, and every day implored the favour of the goddess with sacrifice and prayer.  She sent to Hermotimus her