APPARITIONS.
Cynthia, Propertius’s mistress, did appear to him after her death, with the beryl-ring on her finger. See Propertius, eleg. 7. lib.
“Sunt aliquid
manes, letum non omnia finit,
Luridaque evictos
effugit umbra rogos.
Cynthia namque
meo visa est incumbere fulcro,
Murmur ad extremae
nuper humata viae:
Quum mihi ab exequiis
somnus penderet amaris.
Et quererer lecti
frigida regna mei.
Eosdem habuit
secum, quibus est elata, capillos,
Eosdem oculos.
Lateri vestis adusta fuit.
Et solitum digito
beryllon adederat ignis,
Summaque Lethoeus
triverat ora liquor:
Spirantisque animos,
& vocem misit, at illi
Pollicibus fragiles
increpuere manus.”
Thus translated by Mr. Dart.
Manes exist, when
we in death expire,
And the pale shades
escape the funeral fire;
For Cynthia’s
form beside my curtain’s stood,
Lately interr’d
near Aniens’ murm’ring flood.
Thoughts of her
funeral would, not let me close
These eyes, nor
seek the realms of still repose;
Around her shoulders
wav’d her flowing hair,
As living Cynthia’s
tresses soft and fair:
Beauteous her
eyes as those once fir’d my breast,
Her snowy bosom
bare, and sing’d her breast.
Her beryl-ring
retain’d the fiery rays,
Spread the pale
flame, and shot the funeral blaze;
As late stretch’d
out the bloodless spectre stood,
And her dead lips
were wet with Lethe’s flood.
She breath’d
her soul, sent forth her voice aloud,
And chaf’d
her hands as in some angry mood.
St. Augustin affirms that he did once see a satyr or daemon.
The antiquities of Oxford tell us, that St. Edmund, Arch-Bishop of Canterbury, did sometimes converse with an angel or nymph, at a spring without St. Clement’s parish near Oxford; as Numa Pompilius did with the nymph Egeria. This well was stopped up since Oxford was a garrison.