ideals of what may be best for your own enjoyment and
advancement fall far short of your dreams,—your
amusements pall on your over-wearied senses,—your
youth hurries away like a puff of thistledown on the
wind,—and you spend all your time feverishly
in trying to live without understanding Life.
Life, the first of all things, the essence of all
things,—Life which is yours to hold and
to keep, and to
re-
create over and over
again in your own persons,—this precious
jewel you throw away, and when it falls out of your
possession by your own act, you think such an end
was necessary and inevitable. Poor unhappy mortals!
So self-sufficient, so proud, so ignorant! Like
some foolish rustic, who, finding a diamond, sees no
difference between it and a bit of glass, you, with
the whole Universe sweeping around you in mighty beneficent
circles of defensive, protective and ever re-creative
power,—power which is yours to use and to
control--imagine that the entire Cosmos is the design
of mere blind unintelligent Chance, and that the Divine
Life which thrills within you serves no purpose save
to lead you to Death! Most wonderful and most
pitiful it is that such folly, such blasphemy should
still prevail,—and that humanity should
still ascribe to the Almighty Creator less wisdom
and less love than that with which He has endowed
His creatures. For the very first lesson in the
beginning of knowledge is that Life is the essential
Being of God, and that each individual intelligent
outcome of Life is deathless as God Himself.
The ‘Wilderness’ is wide,—and
within it we all find ourselves,— some
wandering far astray—some crouching listlessly
among shadows, too weary to move at all—others,
sauntering along in idle indifference, now and then
vaguely questioning how soon and where the journey
will end,—and few ever discovering that
it is not a ‘Wilderness’ at all, but a
garden of sweet sights and sounds, where every day
should be a glory and every night a benediction.
For when the veil of mere Appearances has been lifted
we are no longer deceived into accepting what Seems
for what Is. The Reality of Life is Happiness;—the
Delusion of Life, which we ourselves create by improper
balance and imperfect comprehension of our own powers,
must needs cause Sorrow, because in such self-deception
we only dimly see the truth, just as a person born
blind may vaguely guess at the beauty of bright day.
But for the Soul that has found Itself, there are
no more misleading lights or shadows between its own
everlastingness and the everlastingness of God.
All the world over there are religions of various
kinds, more or less suited to the various types and
races of humanity. Most of these forms of faith
have been evolved from the brooding brain of Man himself,
and have nothing ‘divine,’ in them.
In the very early ages nearly all the religious creeds
were mere methods for terrorising the ignorant and
the weak—and some of them were so revolting,