present state of existence, are simply an organised
Form, composed of these atoms, and your will-power,
which is part of the Divine creative influence, is
set within you to govern them. If you govern
them properly, the building-up and revivifying atoms
within you obey your command, and with increasing
strength gradually control and subdue their disintegrating
opponents,—opponents which after all are
only their servants, ready to disencumber them from
all that is worthless and useless at the first sign
of disablement. There is nothing more simple than
this law, which has only to be followed in order to
preserve both life and youth. It 5s all contained
in an effort of the
will, to which everything
in Nature responds, just as a well-steered ship obeys
the compass. Remember this well!—I
say,
everything in nature! This
crystal globe holds momentarily imprisoned atoms which
cannot just now be directed because they are shut
in, away from all Will to govern them—but
if I left them as they are for a few more hours their
force would shatter the crystal, and they would escape
to resume their appointed way. They are only
shown to you as an object lesson, to prove that such
things
are—they are facts, not dreams.
You, like this crystal globe, are full of imprisoned
atoms—atoms of Spirit and Matter which
work together to make you what you are—but
you have also the governing Will which is meant to
control them and move them either to support, sustain
and revivify you, or else to weaken, break down and
finally disperse and disintegrate you, preparatory
to your assumption of another form and phase of existence.
Now, do you begin to understand?”
“I think I do,”—I answered—“But
is it possible always to make this effort of the Will?”
“There is no moment in which you do not, consciously
or subconsciously, ‘will’ something”—he
answered—“And the amount of power
you use up in ‘willing’ perfectly trifling
and ephemeral things, could almost lift a planet!
But let us take simple actions— such as
raising a hand. You think this movement instinctive
or mechanical—but it is only because you
will to raise it that you can do it. If
you willed not to raise it, it could not raise
itself of itself. This tremendous force,—this
divine gift of will-power, is hardly exercised at
all by the majority of men and women—hence
their manner of drifting here and there—their
pliable yielding to this or that opinion—the
easy sway obtained over the million by a few leaders
and reformers—the infectious follies which
possess whole communities at a time—the
caprices of fashion—the moods of society—all
these are due to scattered will-power, which if concentrated
would indeed ‘replenish the earth and subdue
it.’ But we cannot teach the world, and
therefore we must be content to teach and train a
few individuals only. And when you ask if it is
possible always to make the necessary effort of will,