of religion and too often finding none, will not listen
to any spiritual truth unless it is conveyed to them,
as though they were children, in the form of a ‘story.’
I am not the heroine of the tale—though
I have narrated it (more or less as told to me) in
the first person singular, because it seemed to me
simpler and more direct. She to whom the perfect
comprehension of happiness has come with an equally
perfect possession of love, is one out of a few who
are seeking what she has found. Many among the
world’s greatest mystics and philosophers have
tried for the prizes she has won,—for the
world possesses Plato, the Bible and Christ, but in
its apparent present ways of living has learned little
or nothing from the three, so that other would-be
teachers may well despair of carrying persuasion where
such mighty predecessors have seemingly failed.
The serious and real things of life are nowadays
made subjects for derision rather than reverence;—then,
again, there is unhappily an alarmingly increasing
majority of weak-minded and degenerate persons, born
of drunken, diseased or vicious parents, who are mentally
unfit for the loftier forms of study, and in whom the
mere act of thought-concentration would be dangerous
and likely to upset their mental balance altogether;
while by far the larger half of the social community
seek to avoid the consideration of anything that is
not exactly suited to their tastes. Some of our
most respected social institutions are nothing but
so many self-opinionated and unconscious oppositions
to the Law of Nature which is the Law of God,—and
thus it often happens that when obstinate humanity
persists in considering its own ideas of Right and
Wrong superior to the Eternal Decrees which have been
visibly presented through Nature since the earliest
dawn of creation, a faulty civilisation sets in and
is presently swept back upon its advancing wheels,
and forced to begin again with primal letters of learning.
In the same way a faulty Soul, an imperfect individual
Spirit, is likewise compelled to return to school
and resume the study of the lessons it has failed
to put into practice. Nevertheless, people cannot
bear to have it plainly said or written down, as it
has been said and written down over and over again
any time since the world began, that all the corrupt
government, wars, slaveries, plagues, diseases and
despairs that afflict humanity are humanity’s
own sins taking vengeance upon the sinners, ’even
unto the third and fourth generation.’
And this not out of Divine cruelty, but because of
Divine Law which from the first ordained that Evil
shall slay Itself, leaving room only for Good.
Men and women alike will scarce endure to read any
book which urges this unalterable fact upon their
attention. They pronounce the author ‘arrogant’
or ’presuming to lay down the law’;—and
they profess to be scandalised by an encounter with
honesty. Nevertheless, the faithful writer of
things as they Are will not be disturbed by the aspect
of things as they Seem.