or woman elects to stand out of the common ruck and
say: “I refuse to live in a chaos of uncertainties—I
will endeavour to know why my particular atom of self
is considered a necessary, if infinitesimal, part
of the Universe,”—such an one is
looked upon with either distrust or derision.
In matters of love especially, where the most ill-assorted
halves persist in fitting themselves together as if
they could ever make a perfect whole, a woman is considered
foolish if she gives her affections where it is ’not
expedient’—and a man is looked upon
as having ’ruined his career’ if he allows
a great passion to dominate him, instead of a calm,
well-weighed, respectable sort of sentiment which has
its fitting end in an equally calm, well-weighed,
respectable marriage. These are the laws and
observances of social order, excellent in many respects,
but frequently responsible for a great bulk of the
misery attendant upon many forms of human relationship.
It is not, however, possible to the ordinary mind
to realise that somewhere and somehow, every two component
parts of a whole
must come together, sooner or
later, and that herein may be found the key to most
of the great love tragedies of the world. The
wrong halves mated,—the right halves finding
each other out and rushing together recklessly and
inopportunely because of the resistless Law which draws
them together,—this is the explanation
of many a life’s disaster and despair, as well
as of many a life’s splendid attainment and
victory. And the trouble or the triumph, whichever
it be, will never be lessened till human beings learn
that in love, which is the greatest and most divine
Force on earth or in heaven, the Soul, not the body,
must first be considered, and that no one can fulfil
the higher possibilities of his or her nature, till
each individual unit is conjoined with that only other
portion of itself which is as one with it in thought
and in the intuitive comprehension of its higher needs.
I knew all this well enough, and had known it for
years, and it was hardly necessary for me to dwell
upon it, as I sat alone in my cabin that night, too
restless to sleep, and, almost too uneasy even to
think. What had happened to me was simply that
I had by a curious chance or series of chances been
brought into connection again with the individual
Soul of a man whom I had known and loved ages ago.
To the psychist, such a circumstance does not seem
as strange as it is to the great majority of people
who realise no greater force than Matter, and who
have no comprehension of Spirit, and no wish to comprehend
it, though even the dullest of these often find themselves
brought into contact with persons whom they feel they
have met and known before, and are unable to understand
why they receive such an impression. In my case
I had not only to consider the one particular identity
which seemed so closely connected with my own—but
also the other individuals with whom I had become more
or less reluctantly associated,—Catherine