There was no cowardice in that arena. If by chance any hesitation were discernible, instantly there were hot irons, the sear of which revivified courage at once. But that was rare. The gladiators fought for applause, for liberty, for death; fought manfully, skilfully, terribly, too, and received the point of the sword or the palm of the victor, their expression unchanged, the face unmoved. Among them, some provided with a net and prodigiously agile, pursued their adversaries hither and thither, trying to entangle them first and kill them later. Others, protected by oblong shields and armed with short, sharp swords, fought hand-to-hand. There were still others, mailed horsemen, who fought with the lance, and charioteers that dealt death from high Briton cars.
As a spectacle it was unique; one that the Romans, or more exactly, their predecessors, the Etruscans, had devised to train their children for war and allay the fear of blood. It had been serviceable, indeed, and though the need of it had gone, still the institution endured, and in enduring constituted the chief delight of the vestals and of Rome. By means of it a bankrupt became consul and an emperor beloved. It had stayed revolutions, it was the tax of the proletariat on the rich. Silver and bread were for the individual, but these things were for the crowd.
During the pauses of the combats the dead were removed by men masked as Mercury, god of hell; red irons, that others, masked as Charon, bore, being first applied as safeguard against swoon or fraud. And when, to the kisses of flutes, the last palm had been awarded, the last death acclaimed, a ballet was given; that of Paris and Venus, which Apuleius has described so well, and for afterpiece the romance of Pasipha? and the bull. Then, as night descended, so did torches, too; the arena was strewn with vermilion; tables were set, and to the incitement of crotals, Lydians danced before the multitude, toasting the last act of that wonderful day.
It was with such magnificence that Nero showed the impresario’s skill, the politician’s adroitness. Where the artist, which he claimed to be, really appeared, was in the refurbishing of Rome.
In spite of Augustus’ boast, the city was not by any means of marble. It was filled with crooked little streets, with the atrocities of the Tarquins, with houses unsightly and perilous, with the moss and dust of ages; it compared with Alexandria as London compares with Paris; it had a splendor of its own, but a splendor that could be heightened.
Whether the conflagration which occurred at that time was the result of accident or design is uncertain and in any event immaterial. Tacitus says that when it began Nero was at Antium, in which case he must have hastened to return, for admitting that he did not originate the fire, it is a matter of agreement that he collaborated in it. In quarters where it showed symptoms of weakness it was by his orders coaxed to new strength; colossal stone buildings, on which it had little effect, were battered down with catapults.