This misrepresentation of Mr. Hume’s is of no small importance, inasmuch as, by intimating that such a question could be debated at all, and much more, that it was debated with the enlightened views and bold topics of argument with which his genius has supplied him, he gives us a very false notion of the character of the parliament and of the times which he is describing. It is not improbable, that if the arguments had been used, which this historian supposes, the utterer of them would have been expelled, or sent to the Tower; and it is certain that he would not have been heard with any degree of attention or even patience.
The unanimous vote for trusting the safety of religion to the king’s declaration passed not without observation, the rights of the Church of England being the only point upon which, at this time, the parliament were in any degree jealous of the royal power. The committee of religion had voted unanimously, “That it is the opinion of the committee, that this House will stand by his majesty with their lives and fortunes, according to their bounden duty and allegiance, in defence of the reformed Church of England, as it is now by law established; and that an humble address be presented to his majesty, to desire him to issue forth his royal proclamation, to cause the penal laws to be put in execution against all dissenters from the Church of England whatsoever.” But upon the report of the House, the question of agreeing with the committee was evaded by a previous question, and the House, with equal unanimity, resolved: “That this House doth acquiesce, and entirely rely, and rest wholly satisfied, on his majesty’s gracious word, and repeated declaration to support and defend the religion of the Church of England, as it is now by law established, which is dearer to us than our lives.” Mr. Echard, and Bishop Kennet, two writers of different principles, but both churchmen, assign, as the motive of this vote, the unwillingness of the party then prevalent in parliament to adopt severe measures against the Protestant dissenters; but in this notion they are by no means supported