at the house of Mr. Lempriere, the British Consul.
Inquiring of him upon the subject, the old man lifted
up his hands, and replied in a passionate manner,
which I shall never forget, “Oh, sir, we escaped
by the mercy of God; only by the mercy of God!”
The governor of Algarve, even when the danger was
known and acknowledged, would not venture to prohibit
the communication with Spain till he received orders
from Lisbon; and then the prohibition was so enforced
as to be useless. The crew of a boat from the
infected province were seized and marched through the
country to Tavira: they were then sent to perform
quarantine upon a little insulated ground, and the
guards who were set over them, lived with them, and
were regularly relieved. When such were the precautionary
measures, well indeed might it be said, that Portugal
escaped only by the mercy of God! I have often
reflected upon the little effect which this imminent
danger appeared to produce upon those persons with
whom I associated. The young, with that hilarity
which belongs to thoughtless youth, used to converse
about the places whither they should retire, and the
course of life and expedients to which they should
be driven in case it were necessary for them to fly
from Lisbon. A few elder and more considerate
persons said little upon the subject, but that little
denoted a deep sense of the danger, and more anxiety
than they thought proper to express. The great
majority seemed to be altogether unconcerned; neither
their business nor their amusements were interrupted;
they feasted, they danced, they met at the card-table
as usual; and the plague (for so it was called at
that time, before its nature was clearly understood)
was as regular a topic of conversation as the news
brought by the last packet.
Sir Thomas More.—And what was your own
state of mind?
Montesinos.—Very much what it has long
been with regard to the moral pestilence of this unhappy
age, and the condition of this country more especially.
I saw the danger in its whole extent and relied on
the mercy of God.
Sir Thomas More.—In all cases that is the
surest reliance: but when human means are available,
it becomes a Mahommedan rather than a Christian to
rely upon Providence or fate alone, and make no effort
for its own preservation. Individuals never fall
into this error among you, drink as deeply as they
may of fatalism; that narcotic will sometimes paralyse
the moral sense, but it leaves the faculty of worldly
prudence unimpaired. Far otherwise is it with
your government: for such are the notions of
liberty in England, that evils of every kind—physical,
moral, and political, are allowed their free range.
As relates to infectious diseases, for example, this
kingdom is now in a less civilised state than it was
in my days, three centuries ago, when the leper was
separated from general society; and when, although
the science of medicine was at once barbarous and
fantastical, the existence of pesthouses showed at
least some approaches towards a medical police.