Berlin, the sober economical town, the home of honorable families, extolled for respectability almost to affectation, now learned the disorderly ways of noisy cafes, the luxury of champagne suppers, in over-decorated restaurants, became intimately acquainted with the theaters—gaining doubtful introductions to expensive mistresses. Mere upstarts set the fashion in dress, in extravagance, and all who would be elegant, followed, leading the way to barbaric vices. The old-established inhabitants were many of them weak or silly enough to try to outdo the newcomers, and degraded the quiet dignity of their patriarchal manner of life by speculations on the Stock Exchange. The intelligent middle classes, whose eyes and ears were filled with this bluster of the gold-orgy, found that their former way of living had now grown uncomfortable, their houses were too small, their bread too dry, their beer too common and their views of life began to climb upward in a measure which, whether they were willing or equal in talent to it, forced from them harder work and more dogged perseverance. Political economists and statisticians were drawn into excitement by their knowledge of figures. They extolled the sudden crisis in the money market, the easy returns, the great development of consumption in goods. They quoted triumphantly the amount of importations, the great increase in silk, artistic furniture, glass, jewelry, valuable wines, spices, liqueuers, was called a splendid development of trade; wonderful evidence of the prosperity of all classes, and an elevation of the manner of life of the German people. And if moralists failed to see in these heated desires and idle display, the presence of progress and blessing, they were called limited Philistines, who were too feeble-minded to recognize the signs of the times.