“I have always considered Haber, with all his good qualities of heart and character, a thoroughly commonplace man, and your observations verify my opinion to the full.  And yet I quite understand that the sight of his prosperity and self-satisfaction should give you food for thought, and raise the question in your mind whether his philosophy—­if I may use the word—­or yours, is the right one.  That is a great question, and I do not presume to answer it, either in general or for your particular case; and all the more, for the very good reason that your life is only really beginning now.  You are not yet thirty-four, you may yet do something great, something pre-eminent, and who knows if those very qualities which have made your life unproductive hitherto, may not enable you later on to do things beside which the achievements of a Paul Haber shrink into insignificance?  On the other hand, I am persuaded—­quite apart from your respective ways of life—­that you have chosen the better and higher part.

“Human nature is like a tower with many stories; some people inhabit the lower, others the higher ones.  The inhabitants of the cellars and ground floor may, in their way, be good, decent, praiseworthy people, but they can never enjoy the same amount of light, the same pure air and wide view as those who live on the upper stories.  Now you, my dear young friend, live several floors higher up than our good Paul Haber, whom, however, I value and am very fond of.  But there are people living over our heads too.  I have known Indian sages who looked down upon all we strive after and with which we occupy ourselves with the same pitying wonder as you do on Haber’s passion for sport and ‘skat,’ and his longing for a title; who have difficulty in understanding that we should earn money, be ambitious, entertain passions, conform to outward rules of custom, and, under the pretext of education, laboriously study rows of empty phrases.  These Brahmins have still higher interests and a yet wider view than the noblest-minded and wisest of us, and the knowledge that such pure and all-embracing spirits do exist ought to teach us to be humble, and not despise those who may still cling to some vain show that we have overcome, and attach importance to matters which no longer possess any in our eyes.

“One thing I have in my heart to wish for you, my dear friend—­that you could take life with a little of the unreflecting simplicity of those who accept—­what the moment offers without troubling themselves as to the why and the wherefore.  You bow to those high powers who, for instance, have caused you to be banished from Berlin; then submit yourself to those still higher ones, who let you live and feel and think.  Do not fight against the natural instincts which lead you to cling to life and love.  Your fears that you have nothing to offer a wife are groundless.  There are women who do not seek their happiness in the vanities which you very properly detest.  Do all you can to find such a woman.  Bestow life as you have received it, and leave your offspring cheerfully to the care of those powers who rule over your own life and destiny.  For my part, I should be very sorry to see your race die out.