In Fontainebleau, whither Josephine had retired with her father-in-law, who through unfortunate events had lost the greatest part of his fortune—­in Fontainebleau lived the future Empress of France in sad monotony; in Versailles, in Trianon, lived the present Queen of France in the dazzling splendor of her glory, of her youth, and of her beauty.  In Trianon—­this first gift of love from the king to his wife—­the Queen of France dreamed life away in a pleasant idyl, in a joyous pastoral amusement; there, she tried to forget that she was queen, that is to say, that she was the slave of etiquette; there she tried to indemnify herself for the tediousness, the emptiness, the heartlessness of the great festivals in the Tuileries and in Versailles.

In Trianon, Marie Antoinette desired to be the domestic wife, the pleasant, youthful woman, as in the Tuileries and at Versailles she was the proud and lofty queen.  Marie Antoinette felt her days obscured by the splendors of royalty; the crown weighed heavily on her beautiful head, which seemed made for a crown of myrtle and roses; life’s earnestness had not yet cast its breath on those rosy cheeks and robbed of youth’s charm the smile on those crimson lips.

And why should not Marie Antoinette have smiled and been joyous?  Every thing shone round about her; every thing seemed to promise an enduring harvest of felicity, for the surface of France was calm and bright, and the queen’s vision had not yet been made keen enough by experience to penetrate below this shining surface and see the precipices already hidden underneath.

These precipices were yet covered with flowers, and the skies floating above them seemed yet cloudless.  The French people appeared to retain yet for the royal family that enthusiastic devotedness which they had manifested for centuries; they fondly proclaimed to the queen, whenever she appeared, their affection, their admiration; they were not weary with the expressions of their rapture and their worship, and Marie Antoinette was not weary of listening to these jubilant manifestations with which she was received in the theatre, on the streets, in the gardens of the Tuileries, on the terraces of Versailles; she was not weary of returning thanks with a friendly nod or with a gracious smile.

All the Parisians seemed still to be, as once, at the arrival of the Dauphin, they had been called by the Baron de Vesenval, “the queen’s lovers,” and also to rival one another in manifesting their allegiance.

Even the fish-women of Paris shared the general enthusiasm; and when, in 1781, the queen had given to her husband a son, and to his people a future monarch, the ladies of “the Halls” were amongst the most enthusiastic friends of the queen.  They even came to Versailles to congratulate the royal couple on the dauphin’s birth, to salute the young dauphin as the heir to the crown of France, and to sing under the window of the king some songs, one of which so pleased the king that oftentimes afterward, in his quiet and happy hours, he used to sing a verse of it with a smile on his lip.  This Terse, which even Marie Antoinette sang, ran thus: