M. Mathiesen met her wishes with a generous pleasure, and through him Josephine received sufficient sums of money to protect her from further embarrassments and anxieties, at least until her mother, who was on the eve of selling a portion of her plantation, could send her some money.
On her return from her business-journey to Hamburg, as she was no longer a poor widow without means, she adopted the courageous resolution of leaving her asylum and returning to dangerous and deserted Paris, there to prepare for her son an honorable future, and endeavor to procure for her daughter an education suited to her rank and capacities.
At the end of the year 1795, Josephine returned with her two children to Paris, which one year before she had left so sorrowfully and so dispirited.
What changes had been wrought during this one year! How the face of things had been altered! The revolution had bled to death. The thirteenth Vendemiaire had scattered to the winds the seditious elements of revolution, and the republic was beginning quietly and peacefully to grow into stature. The Convention, with its Mountain, its terrorists, its Committee of Safety, its persecutions and executions, had outlived its power, which it had consigned to the pages of history with so many tears and so much blood. In a strange contradiction with its own bloody deeds, it celebrated the last day of its existence by a law which, as a farewell to the thousand corpses it had sacrificed to the revolution, it had printed on its gory brow. On the day of its dissolution the Convention gave to France this last law: “Capital punishment is forever abolished.” [Footnote: Norvins, “Histoire de Napoleon,” vol. i., p. 82.]
With this farewell kiss, this love-salutation to the France of the future, to the new self-informing France, the Convention dissolved itself, and in its stead came the Council of Elders, the Council of Five Hundred, and lastly the Directory, composed of five members, among whom had been elected the more eminent members of the Convention, namely, Barras and Carnot.
Josephine’s first movement in Paris was to find the lovely friend whom she made in the Carmelite prison, and to whom she in some measure owed her life, to visit Therese de Fontenay and see if the heart of the beautiful, celebrated woman had in its days of happiness and power retained its remembrances of those of wretchedness and mortal fears.
Therese de Fontenay was now the wife of Tallien, who, elected to the Council of the Five Hundred, continued to play an influential and important part, and therefore had his court of flatterers and time-serving friends as well as any ruling prince. His house was one of the most splendid in Paris; the feasts and banquets which took place there reminded one, by their extravagant magnificence, of the days of ancient Rome, and that this remembrance might still be more striking, ladies in the rich, costly costumes of patrician matrons