And individual conduct, quite as much as collective affairs, comes under the same test.  We are guides and school builders, helpers and influences every hour of our lives, and by that standard we can and must judge all our ways of living.

3.27.  Possibility of A new etiquette.

These two ideas, firstly the pupil-teacher parental idea and secondly the democratic idea (that is to say the idea of an equal ultimate significance), the second correcting any tendency in the first to pedagogic arrogance and tactful concealments, do I think give, when taken together, the general attitude a right-living man will take to his individual fellow creature.  They play against each other, providing elements of contradiction and determining a balanced course.  It seems to me to follow necessarily from my fundamental beliefs that the Believer will tend to be and want to be and seek to be friendly to, and interested in, all sorts of people, and truthful and helpful and hating concealment.  To be that with any approach to perfection demands an intricate and difficult effort, introspection to the hilt of one’s power, a saving natural gift; one has to avoid pedantry, aggression, brutality, amiable tiresomeness—­there are pitfalls on every side.  The more one thinks about other people the more interesting and pleasing they are; I am all for kindly gossip and knowing things about them, and all against the silly and limiting hardness of soul that will not look into one’s fellows nor go out to them.  The use and justification of most literature, of fiction, verse, history, biography, is that it lets us into understandings and the suggestion of human possibilities.  The general purpose of intercourse is to get as close as one can to the realities of the people one meets, and to give oneself to them just so far as possible.

From that I think there arises naturally a newer etiquette that would set aside many of the rigidities of procedure that keep people apart to-day.  There is a fading prejudice against asking personal questions, against talking about oneself or one’s immediate personal interests, against discussing religion and politics and any such keenly felt matter.  No doubt it is necessary at times to protect oneself against clumsy and stupid familiarities, against noisy and inattentive egotists, against intriguers and liars, but only in the last resort do such breaches of patience seem justifiable to me; for the most part our traditions of speech and intercourse altogether overdo separations, the preservation of distances and protective devices in general.

3.28.  Sex.

So far I have ignored the immense importance of Sex in our lives and for the most part kept the discussion so generalized as to apply impartially to women and men.  But now I have reached a point when this great boundary line between two halves of the world and the intense and intimate personal problems that play across it must be faced.