—­Sin, remember, is a twofold enormity.  It is a base consent to the promptings of our corrupt nature to the lower instincts, to that which is gross and beast-like; and it is also a turning away from the counsel of our higher nature, from all that is pure and holy, from the Holy God Himself.  For this reason mortal sin is punished in hell by two different forms of punishment, physical and spiritual.

Now of all these spiritual pains by far the greatest is the pain of loss, so great, in fact, that in itself it is a torment greater than all the others.  Saint Thomas, the greatest doctor of the church, the angelic doctor, as he is called, says that the worst damnation consists in this, that the understanding of man is totally deprived of divine light and his affection obstinately turned away from the goodness of God.  God, remember, is a being infinitely good, and therefore the loss of such a being must be a loss infinitely painful.  In this life we have not a very clear idea of what such a loss must be, but the damned in hell, for their greater torment, have a full understanding of that which they have lost, and understand that they have lost it through their own sins and have lost it for ever.  At the very instant of death the bonds of the flesh are broken asunder and the soul at once flies towards God as towards the centre of her existence.  Remember, my dear little boys, our souls long to be with God.  We come from God, we live by God, we belong to God:  we are His, inalienably His.  God loves with a divine love every human soul, and every human soul lives in that love.  How could it be otherwise?  Every breath that we draw, every thought of our brain, every instant of life proceeds from God’s inexhaustible goodness.  And if it be pain for a mother to be parted from her child, for a man to be exiled from hearth and home, for friend to be sundered from friend, O think what pain, what anguish it must be for the poor soul to be spurned from the presence of the supremely good and loving Creator Who has called that soul into existence from nothingness and sustained it in life and loved it with an immeasurable love.  This, then, to be separated for ever from its greatest good, from God, and to feel the anguish of that separation, knowing full well that it is unchangeable:  this is the greatest torment which the created soul is capable of bearing, POENA DAMNI, the pain of loss.

The second pain which will afflict the souls of the damned in hell is the pain of conscience.  Just as in dead bodies worms are engendered by putrefaction, so in the souls of the lost there arises a perpetual remorse from the putrefaction of sin, the sting of conscience, the worm, as Pope Innocent the Third calls it, of the triple sting.  The first sting inflicted by this cruel worm will be the memory of past pleasures.  O what a dreadful memory will that be!  In the lake of all-devouring flame the proud king will remember the pomps of his court, the wise but wicked man his