chief having as much respect paid to his feelings, as related to his attention, as the highest.  At length the pipes completed their circuit, even Parson Amen getting, and using, his turn, when a dead pause succeeded.  The silence resembled that of a Quaker meeting, and was broken only by the rising of one of the principal chiefs, evidently about to speak.  The language of the great Ojebway nation was used on this occasion, most of the chiefs present belonging to some one of the tribes of that stock, though several spoke other tongues, English and French included.  Of the three whites present, Parson Amen alone fully comprehended all that was said, he having qualified himself in this respect, to preach to the tribes of that people; though le Bourdon understood nearly all, and even the corporal comprehended a good deal.  The name of the chief who first spoke at this secret meeting, which was afterward known among the Ojebways by the name of the “Council of the Bottom Land, near to the spring of gushing water,” was Bear’s Meat, an appellation that might denote a distinguished hunter, rather than an orator of much renown.

“Brothers of the many tribes of the Ojebways,” commenced this personage, “the Great Spirit has permitted us to meet in council.  The Manitou of our fathers is now among these oaks, listening to our words, and looking in at our hearts.  Wise Indians will be careful what they say in such a presence, and careful of what they think.  All should be said and thought for the best.  We are a scattered nation, and the time is come when we must stop in our tracks, or travel beyond the sound of each other’s cries.  If we travel beyond the hearing of our people, soon will our children learn tongues that Ojebway ears cannot understand.  The mother talks to her child, and the child learns her words.  But no child can hear across a great lake.  Once we lived near the rising sun.  Where are we now?  Some of our young men say they have seen the sun go down in the lakes of sweet water.  There can be no hunting-grounds beyond that spot; and if we would live, we must stand still in our tracks.  How to do this, we have met to consider.

“Brothers, many wise chiefs and braves are seated at this council-fire.  It is pleasant to my eyes to look upon them.  Ottawas, Chippeways, Pottawattamies, Menominees, Hurons, and all.  Our father at Quebec has dug up the hatchet against the Yankees.  The war-path is open between Detroit and all the villages of the red men.  The prophets are speaking to our people, and we listen.  One is here; he is about to speak.  The council will have but a single sense, which will be that of hearing.”