The second thing to be borne in mind I have indicated several times already.  It is this.  All of us, so far as we are Barbarians, Philistines, or Populace, imagine happiness to consist in doing what one’s ordinary self likes.  What one’s ordinary self likes differs according to the class to which one belongs, and has its severer and its lighter side; always, however, remaining machinery, and nothing more.  The graver self of the Barbarian likes honours and consideration; his more relaxed self, field-sports and pleasure.  The graver self of one kind of Philistine likes business and money-making; his more relaxed self, comfort and tea-meetings.  Of another kind of Philistine, the graver self likes trades’ unions; the relaxed self, deputations, or hearing Mr. Odger speak.  The sterner self of the [109] Populace likes bawling, hustling, and smashing; the lighter self, beer.  But in each class there are born a certain number of natures with a curiosity about their best self, with a bent for seeing things as they are, for disentangling themselves from machinery, for simply concerning themselves with reason and the will of God, and doing their best to make these prevail;—­for the pursuit, in a word, of perfection.  To certain manifestations of this love for perfection mankind have accustomed themselves to give the name of genius; implying, by this name, something original and heaven-bestowed in the passion.  But the passion is to be found far beyond those manifestations of it to which the world usually gives the name of genius, and in which there is, for the most part, a talent of some kind or other, a special and striking faculty of execution, informed by the heaven-bestowed ardour, or genius.  It is to be found in many manifestations besides these, and may best be called, as we have called it, the love and pursuit of perfection; culture being the true nurse of the pursuing love, and sweetness and light the true character of the pursued perfection.  Natures with this bent emerge in all classes,—­among the Barbarians, among the Philistines, [110] among the Populace.  And this bent always tends, as I have said, to take them out of their class, and to make their distinguishing characteristic not their Barbarianism or their Philistinism, but their humanity.  They have, in general, a rough time of it in their lives; but they are sown more abundantly than one might think, they appear where and when one least expects it, they set up a fire which enfilades, so to speak, the class with which they are ranked; and, in general, by the extrication of their best self as the self to develope, and by the simplicity of the ends fixed by them as paramount, they hinder the unchecked predominance of that class-life which is the affirmation of our ordinary self, and seasonably disconcert mankind in their worship of machinery.