“A wild swine on his shoulders he kept,
And upon his bosom a black bear slept;
And about his fingers with hair o’erhung,
The squirrel sported and weasel clung.”

Upon the shoulder of the goatherd was a beast, which he told me was a lontra, or otter, which he had lately caught in the neighbouring brook; it had a string round its neck which was attached to his arm.  At his left side was a bag, from the top of which peered the heads of two or three singular-looking animals, and at his right was squatted the sullen cub of a wolf, which he was endeavouring to tame; his whole appearance was to the last degree savage and wild.  After a little conversation such as those who meet on the road frequently hold, I asked him if he could read, but he made me no answer.  I then inquired if he knew anything of God or Jesus Christ; he looked me fixedly in the face for a moment, and then turned his countenance towards the sun, which was beginning to sink in the west, nodded to it, and then again looked fixedly upon me.  I believe that I understood the mute reply; which probably was, that it was God who made that glorious light which illumes and gladdens all creation; and gratified with that belief, I left him and hastened after my companions, who were by this time a considerable way in advance.

I have always found in the disposition of the children of the fields a more determined tendency to religion and piety than amongst the inhabitants of towns and cities, and the reason is obvious, they are less acquainted with the works of man’s hands than with those of God; their occupations, too, which are simple, and requiring less of ingenuity and skill than those which engage the attention of the other portion of their fellow-creatures, are less favourable to the engendering of self-conceit and sufficiency so utterly at variance with that lowliness of spirit which constitutes the best foundation of piety.  The sneerers and scoffers at religion do not spring from amongst the simple children of nature, but are the excrescences of overwrought refinement, and though their baneful influence has indeed penetrated to the country and corrupted man there, the source and fountainhead was amongst crowded houses, where nature is scarcely known.  I am not one of those who look for perfection amongst the rural population of any country; perfection is not to be found amongst the children of the fall, wherever their abodes may happen to be; but, until the heart discredits the existence of a God, there is still hope for the soul of the possessor, however stained with crime he may be, for even Simon the magician was converted; but when the heart is once steeled with infidelity, infidelity confirmed by carnal wisdom, an exuberance of the grace of God is required to melt it, which is seldom manifested; for we read in the blessed book that the Pharisee and the wizard became receptacles of grace, but where is there mention made of the conversion of the sneering Sadducee, and is the modern infidel aught but a Sadducee of later date?