“Dô der trûrege vischaere
Saz âne fröude und âne trôst
War umb’ iren niht siufzens hât erlôst."[17]

The punishment falls on the hero who has failed to put the question, rather than on the land, which, indeed, appears to be in no way affected, either by the wound of the King, or the silence of the hero.  The divergence from Chrétien’s version is here very marked, and, so far, seems to have been neglected by critics.  The point is also of importance in view of the curious parallels which are otherwise to be found between this version and Perlesvaus; here the two are in marked contradiction with one another.

The question finally asked, the result is, as indicated in the prose version, the restoration of the King not merely to health, but also to youth—­

          “Swaz der Frânzoys heizet flô’rî’
          Der glast kom sinem velle bî,
          Parzival’s schoen’ was nu ein wint;
          Und Absalôn Dâvîdes kint,
          Von Askalûn Vergulaht
          Und al den schoene was geslaht,
          Und des man Gahmurete jach
          Dô man’n in zogen sach
          Ze Kanvoleis sô wünneclîch,
          Ir dechéines schoen’ was der gelîch,
          Die Anfortas ûz siecheit truoc. 
          Got noch künste kan genuoc."[18]

Galahad.  In the final form assumed by the story, that preserved in the Queste, the achievement of the task is not preceded by any failure on the part of the hero, and the advantages derived therefrom are personal and spiritual, though we are incidentally told that he heals the Fisher King’s father, and also the old King, Mordrains, whose life has been preternaturally prolonged.  In the case of this latter it is to be noted that the mere fact of Galahad’s being the predestined winner suffices, and the healing takes place before the Quest is definitely achieved.

There is no Waste Land, and the wounding of the two Kings is entirely unconnected with Galahad.  We find hints, in the story of Lambar, of a knowledge of the earlier form, but for all practical purposes it has disappeared from the story.[19]

Analysing the above statements we find that the results may be grouped under certain definite headings: 

(a) There is a general consensus of evidence to the effect that the main object of the Quest is the restoration to health and vigour of a King suffering from infirmity caused by wounds, sickness, or old age;

(b) and whose infirmity, for some mysterious and unexplained reason, reacts disastrously upon his kingdom, either depriving it of vegetation, or exposing it to the ravages of war.

(c) In two cases it is definitely stated that the King will be restored to youthful vigour and beauty.

(d) In both cases where we find Gawain as the hero of the story, and in one connected with Perceval, the misfortune which has fallen upon the country is that of a prolonged drought, which has destroyed vegetation, and left the land Waste; the effect of the hero’s question is to restore the waters to their channel, and render the land once more fertile.