As a first step towards the successful prosecution of an investigation into the true nature and character of the mysterious object we know as the Grail it will be well to ask ourselves whether any light may be thrown upon the subject by examining more closely the details of the Quest in its varying forms; i.e., what was the precise character of the task undertaken by, or imposed upon, the Grail hero, whether that hero were Gawain, Perceval, or Galahad, and what the results to be expected from a successful achievement of the task. We shall find at once a uniformity which assures us of the essential identity of the tradition underlying the varying forms, and a diversity indicating that the tradition has undergone a gradual, but radical, modification in the process of literary evolution. Taken in their relative order the versions give the following result.
Gawain (Bleheris). Here the hero sets out on his journey with no clear idea of the task before him. He is taking the place of a knight mysteriously slain in his company, but whither he rides, and why, he does not know, only that the business is important and pressing. From the records of his partial success we gather that he ought to have enquired concerning the nature of the Grail, and that this enquiry would have resulted in the restoration to fruitfulness of a Waste Land, the desolation of which is, in some manner, not clearly explained, connected with the death of a knight whose name and identity are never disclosed. “Great is the loss that ye lie thus, ’tis even the destruction of kingdoms, God grant that ye be avenged, so that the folk be once more joyful and the land repeopled which by ye and this sword are wasted and made void."[1] The fact that Gawain does ask concerning the Lance assures the partial restoration of the land; I would draw attention to the special terms in which this is described: “for so soon as Sir Gawain asked of the Lance...the waters flowed again thro’ their channel, and all the woods were turned to verdure."[2]
Diû Crône. Here the question is more general in character; it affects the marvels beheld, not the Grail alone; but now the Quester is prepared, and knows what is expected of him. The result is to break the spell which retains the Grail King in a semblance of life, and we learn, by implication, that the land is restored to fruitfulness: “yet had the land been waste, but by his coming had folk and land alike been delivered."[3] Thus in the earliest preserved, the Gawain form, the effect upon the land appears to be the primary result of the Quest.