shadows of the night comes back the real life that we had known.  We have to resume it where we had left off, and there steals over us a terrible sense of the necessity for the continuance of energy in the same wearisome round of stereotyped habits, or a wild longing, it may be, that our eyelids might open some morning upon a world that had been re-fashioned anew for our pleasure in the darkness, a world in which things would have fresh shapes and colors, and be changed, or have other secrets, a world in which the past would have little or no place, or survive, at any rate, in no conscious form of obligation or regret, the remembrance even of joy having its bitterness, and the memories of pleasure their pain.

It was the creation of such worlds as these that seemed to Dorian Gray to be the true object, or among the true objects, of life; and in his search for sensations that would be at once new and delightful, and possess that element of strangeness that is so essential to romance, he would often adopt certain modes of thought that he knew to be really alien to his nature, abandon himself to their subtle influences, and then, having, as it were, caught their color and satisfied his intellectual curiosity, leave them with that curious indifference that is not incompatible with a real ardor of temperament, and that indeed, according to certain modern psychologists, is often a condition of it.

It was rumored of him once that he was about to join the Roman Catholic communion; and certainly the Roman ritual had always a great attraction for him.  The daily sacrifice, more awful really than all the sacrifices of the antique world, stirred him as much by its superb rejection of the evidence of the senses as by the primitive simplicity of its elements and the eternal pathos of the human tragedy that it sought to symbolize.  He loved to kneel down on the cold marble pavement, and with the priest, in his stiff flowered cope, slowly and with white hands moving aside the veil of the tabernacle, and raising aloft the jewelled lantern-shaped monstrance with that pallid wafer that at times, one would fain think, is indeed the “panis caelestis,” the bread of angels, or, robed in the garments of the Passion of Christ, breaking the Host into the chalice, and smiting his breast for his sins.  The fuming censers, that the grave boys, in their lace and scarlet, tossed into the air like great gilt flowers, had their subtle fascination for him.  As he passed out, he used to look with wonder at the black confessionals, and long to sit in the dim shadow of one of them and listen to men and women whispering through the tarnished grating the true story of their lives.