“While the tradition of the Deluge holds so considerable a place in the legendary memories of all branches of the Aryan race, the monuments and original texts of Egypt, with their many cosmogonic speculations, have not afforded one, even distant, allusion to this cataclysm.  When the Greeks told the Egyptian priests of the Deluge of Deucalion, their reply was that they had been preserved from it as well as from the conflagration produced by Phaethon; they even added that the Hellenes were childish in attaching so much importance to that event, as there had been several other local catastrophes resembling it.  According to a passage in Manetho, much suspected, however, of being an interpolation, Thoth, or Hermes Trismegistus, had himself, before the cataclysm, inscribed on stelae, in hieroglyphical and sacred language, the principles of all knowledge.  After it the second Thoth translated into the vulgar tongue the contents of these stelae.  This would be the only Egyptian mention of the Deluge, the same Manetho not speaking of it in what remains to us of his ‘Dynasties,’ his only complete authentic work.  The silence of all other myths of the Pharaonic religion on this head render it very likely that the above is merely a foreign tradition, recently introduced, and no doubt of Asiatic and Chaldean origin.”

To my mind the explanation of this singular omission is very plain.  The Egyptians had preserved in their annals the precise history of the destruction of Atlantis, out of which the Flood legends grew; and, as they told the Greeks, there had been no universal flood, but only local catastrophes.  Possessing the real history of the local catastrophe which destroyed Atlantis, they did not indulge in any myths about a universal deluge covering the mountain-tops of all the world.  They had no Ararat in their neighborhood.

The traditions of the early Christian ages touching the Deluge pointed to the quarter of the world in which Atlantis was situated.

There was a quaint old monk named Cosmos, who, about one thousand years ago, published a book, “Topographia Christiana,” accompanied by a map, in which he gives his view of the world as it was then understood.  It was a body surrounded by water, and resting on nothing.  “The earth,” says Cosmos, “presses downward, but the igneous parts tend upward,” and between the conflicting forces the earth hangs suspended, like Mohammed’s coffin in the old story.  The accompanying illustration (page 95) represents the earth surrounded by the ocean, and beyond this ocean was “the land where men dwelt before the Deluge.”

He then gives us a more accurate map, in detail, of the known world of his day.