Italy, Sicily, and certain countries of Northern Africa.”  Dionysos, according to the Egyptians, was the son of Amon by the beautiful Amalthea.  Chronos and Amon had a prolonged war; Dionysos defeated Chronos and captured his capital, dethroned him, and put his son Zeus in his place; Zeus reigned nobly, and won a great fame.  Dionysos succeeded his father Amon, and “became the greatest of sovereigns.  He extended his sway in all the neighboring countries, and completed the conquest of India. . . .  He gave much attention to the Cushite colonies in Egypt, greatly increasing their strength, intelligence, and prosperity.” (Baldwin’s “Prehistoric Nations,” p. 283.)

When we turn to the Hindoo we still find this Atlantean king.

In the Sanscrit books we find reference to a god called Deva-Nahusha, who has been identified by scholars with Dionysos.  He is connected “with the oldest history and mythology in the world.”  He is said to have been a contemporary with Indra, king of Meru, who was also deified, and who appears in the Veda as a principal form of representation of the Supreme Being.

“The warmest colors of imagination are used in portraying the greatness of Deva-Nahusha.  For a time he had sovereign control of affairs in Meru; he conquered the seven dwipas, and led his armies through all the known countries of the world; by means of matchless wisdom and miraculous heroism he made his empire universal.” (Ibid., p. 287.)

Here we see that the great god Indra, chief god of the Hindoos, was formerly king of Meru, and that Deva-Nahusha (De(va)nushas—­De-onyshas) had also been king of Meru; and we must remember that Theopompus tell us that the island of Atlantis was inhabited by the “Meropes;” and Lenormant has reached the conclusion that the first people of the ancient world were “the men of Mero.”

We can well believe, when we see traces of the same civilization extending from Peru and Lake Superior to Armenia and the frontiers of China, that this Atlantean kingdom was indeed “universal,” and extended through all the “known countries of the world.”

“We can see in the legends that Pururavas, Nahusha, and others had no connection with Sanscrit history.  They are referred to ages very long anterior to the Sanscrit immigration, and must have been great personages celebrated in the traditions of the natives or Dasyus. . . .  Pururavas was a king of great renown, who ruled over thirteen islands of the ocean, altogether surrounded by inhuman (or superhuman) personages; he engaged in a contest with Brahmans, and perished.  Nahusha, mentioned by Maull, and in many legends, as famous for hostility to the Brahmans, lived at the time when Indra ruled on earth.  He was a very great king, who ruled with justice a mighty empire, and attained the sovereignty of three worlds.” (Europe, Africa, and America?) “Being intoxicated with pride, he was arrogant to Brahmans, compelled them to bear his palanquin, and even dared to touch one of them with his foot” (kicked him?), “whereupon he was transformed into a serpent.” (Baldwin’s “Prehistoric Nations,” p. 291.)