The Peruvians called gold “the tears wept by the sun.”  It was not used among the people for ornament or money.  The great temple of the sun at Cuzco was called the “Place of Gold.”  It was, as I have shown, literally a mine of gold.  Walls, cornices, statuary, plate, ornaments, all were of gold; the very ewers, pipes, and aqueducts—­even the agricultural implements used in the garden of the temple—­were of gold and silver.  The value of the jewels which adorned the temple was equal to one hundred and eighty millions of dollars!  The riches of the kingdom can be conceived when we remember that from a pyramid in Chimu a Spanish explorer named Toledo took, in 1577, $4,450,284 in gold and silver.  ("New American Cyclopaedia,” art.  American Antiquities.) The gold and silver of Peru largely contributed to form the metallic currency upon which Europe has carried on her commerce during the last three hundred years.

Gold and silver were not valued in Peru for any intrinsic usefulness; they were regarded as sacred because reserved for the two great gods of the nation.  As we find gold and silver mined and worked on both sides of the Atlantic at the earliest periods of recorded history, we may fairly conclude that they were known to the Atlanteans; and this view is confirmed by the statements of Plato, who represents a condition of things in Atlantis exactly like that which Pizarro found in Peru.  Doubtless the vast accumulations of gold and silver in both countries were due to the fact that these metals were not permitted to be used by the people.  In Peru the annual taxes of the people were paid to the Inca in part in gold and silver from the mines, and they were used to ornament the temples; and thus the work of accumulating the sacred metals went on from generation to generation.  The same process doubtless led to the vast accumulations in the temples of Atlantis, as described by Plato.

Now, as the Atlanteans carried on an immense commerce with all the countries of Europe and Western Asia, they doubtless inquired and traded for gold and silver for the adornment of their temples, and they thus produced a demand for and gave a value to the two metals otherwise comparatively useless to man—­a value higher than any other commodity which the people could offer their civilized customers; and as the reverence for the great burning orb of the sun, master of all the manifestations of nature, was tenfold as great as the veneration for the smaller, weaker, and variable goddess of the night, so was the demand for the metal sacred to the sun ten times as great as for the metal sacred to the moon.  This view is confirmed by the fact that the root of the word by which the Celts, the Greeks, and the Romans designated gold was the Sanscrit word karat, which means, “the color of the sun.”  Among the Assyrians gold and silver were respectively consecrated to the and moon precisely as they were in Peru.  A pyramid belonging to the palace of Nineveh is referred to