Fifty years ago Mr. Faber, in his “Origin of Pagan Idolatry,” placed artificial tumuli, pyramids, and pagodas in the same category, conceiving that all were transcripts of the holy mountain which was generally supposed to have stood in the centre of Eden; or, rather, as intimated in more than one place by the Psalmist, the garden itself was situated on an eminence. (Psalms, chap. iii., v. 4, and chap. lxviii., vs. 15, 16, 18.)

The pyramid is one of the marvellous features of that problem which confronts us everywhere, and which is insoluble without Atlantis.

The Arabian traditions linked the pyramid with the Flood.  In a manuscript preserved in the Bodleian Library, and translated by Dr. Sprenger, Abou Balkhi says: 

“The wise men, previous to the Flood, foreseeing an impending Judgment from heaven, either by submersion or fire, which would destroy every created thing, built upon the tops of the mountains in Upper Egypt many pyramids of stone, in order to have some refuge against the approaching calamity.  Two of these buildings exceeded the rest in height, being four hundred cubits, high and as many broad and as many long.  They were built with large blocks of marble, and they were so well put together that the joints were scarcely perceptible.  Upon the exterior of the building every charm and wonder of physic was inscribed.”

This tradition locates these monster structures upon the mountains of Upper Egypt, but there are no buildings of such dimensions to be found anywhere in Egypt.  Is it not probable that we have here another reference to the great record preserved in the land of the Deluge?  Were not the pyramids of Egypt and America imitations of similar structures in Atlantis?  Might not the building of such a gigantic edifice have given rise to the legends existing on both continents in regard to a Tower of Babel?

How did the human mind hit upon this singular edifice—­the pyramid?  By what process of development did it reach it?  Why should these extraordinary structures crop out on the banks of the Nile, and amid the forests and plains of America?  And why, in both countries, should they stand with their sides square to the four cardinal points of the compass?  Are they in this, too, a reminiscence of the Cross, and of the four rivers of Atlantis that ran to the north, south, east, and west?

“There is yet a third combination that demands a specific notice.  The decussated symbol is not unfrequently planted upon what Christian archaeologists designate ‘a calvary,’ that is, upon a mount or a cone.  Thus it is represented in both hemispheres.  The megalithic structure of Callernish, in the island of Lewis before mentioned, is the most perfect example of the practice extant in Europe.  The mount is preserved to this day.  This, to be brief, was the recognized conventional mode of expressing a particular primitive truth or mystery from the days of the Chaldeans to those of the Gnostics,